Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
After dinner, when I had retired upstairs with my grandmother, I said to
her that the qualities which attracted us in Mme. de Villeparisis, her
tact, her shrewdness, her discretion, her modesty in not referring to
herself, were not, perhaps, of very great value since those who
possessed them in the highest degree were simply people like Molé and
Loménie, and that if the want of them can make our social relations
unpleasant yet it did not prevent from becoming Chateaubriand, Vigny,
Hugo, Balzac, a lot of foolish fellows who had no judgment, at whom it
was easy to mock, like Bloch. . . . But at the name of Bloch, my
grandmother cried out in protest. And she began to praise Mme. de
Villeparisis. As we are told that it is the preservation of the species
which guides our individual preferences in love, and, so that the child
may be constituted in the most normal fashion, sends fat men in pursuit
of lean women and _vice versa_, so in some dim way it was the
requirements of my happiness threatened by my disordered nerves, by my
morbid tendency to melancholy, to solitude, that made her allot the
highest place to the qualities of balance and judgment, peculiar not
only to Mme. de Villeparisis but to a society in which our ancestors saw
blossom the minds of a Doudan, a M. de Rémusat, not to mention a
Beausergent, a Joubert, a Sévigné, a type of mind that invests life
with more happiness, with greater dignity than the converse refinements
which brought a Baudelaire, a Poe, a Verlaine, a Rimbaud to sufferings,
to a disrepute such as my grandmother did not wish for her daughter's
child. I interrupted her with a kiss and asked her if she had noticed
some expression which Mme. de Villeparisis had used and which seemed to
point to a woman who thought more of her noble birth than she was
prepared to admit. In this way I used to submit my impressions of life
to my grandmother, for I was never certain what degree of respect was
due to anyone until she had informed me. Every evening I would come to
her with the mental sketches that I had made during the day of all those
non-existent people who were not her. Once I said to her: "I shouldn't
be able to live without you." "But you mustn't speak like that;" her
voice was troubled. "We must harden our hearts more than that, you know.
Or what would become of you if I went away on a journey? But I hope that
you would be quite sensible and quite happy."
"I could manage to be sensible if you went away for a few days, but I
should count the hours."
"But if I were to go away for months . . ." (at the bare suggestion of
such a thing my heart was wrung.) ". . . for years . . . for . . ."
We both remained silent. We dared not look one another in the face. And
yet I was suffering more keenly from her anguish than from my own. And
so I walked across to the window, and said to her, with a studied
clearness of tone but with averted eyes:
Public-domain text, read in full here on John Shaqi.
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