Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
I had not supposed that we should ever be allowed to know him, for Bloch
junior had spoken ill of me to Saint-Loup and of Saint-Loup to me. In
particular, he had said to Robert that I was (always) a frightful snob.
"Yes, really, he is overjoyed at knowing M. LLLLegrandin." This trick of
isolating a word, was, in Bloch, a sign at once of irony and of
learning. Saint-Loup, who had never heard the name of Legrandin, was
bewildered. "But who is he?" "Oh, he's a bit of all right, he is!" Bloch
laughed, thrusting his hands into his pockets as though for warmth,
convinced that he was at that moment engaged in contemplation of the
picturesque aspect of an extraordinary country gentleman compared to
whom those of Barbey d'Aurevilly were as nothing. He consoled himself
for his inability to portray M. Legrandin by giving him a string of
capital 'L's, smacking his lips over the name as over a wine from the
farthest bin. But these subjective enjoyments remained hidden from other
people. If he spoke ill of me to Saint-Loup he made up for it by
speaking no less ill of Saint-Loup to me. We had each of us learned
these slanders in detail, the next day, not that we repeated them to
each other, a thing which would have seemed to us very wrong, but to
Bloch appeared so natural and almost inevitable that in his natural
anxiety, in the certainty moreover that he would be telling us only what
each of us was bound sooner or later to know, he preferred to anticipate
the disclosure and, taking Saint-Loup aside, admitted that he had spoken
ill of him, on purpose, so that it might be repeated to him, swore to
him "by Zeus Kronion, binder of oaths" that he loved him dearly, that he
would lay down his life for him; and wiped away a tear. The same day, he
contrived to see me alone, made his confession, declared that he had
acted in my interest, because he felt that a certain kind of social
intercourse was fatal to me and that I was "worthy of better things."
Then, clasping me by the hand, with the sentimentality of a drunkard,
albeit his drunkenness was purely nervous: "Believe me," he said, "and
may the black Ker seize me this instant and bear me across the portals
of Hades, hateful to men, if yesterday, when I thought of you, of
Combray, of my boundless affection for you, of afternoon hours in class
which you do not even remember, I did not lie awake weeping all night
long. Yes, all night long, I swear it, and alas, I know--for I know the
human soul--you will not believe me." I did indeed "not believe" him,
and to his words which, I felt, he was making up on the spur of the
moment, and expanding as he went on, his swearing "by Ker" added no
great weight, the Hellenic cult being in Bloch purely literary. Besides,
whenever he began to grow sentimental and wished his hearer to grow
sentimental over a falsehood, he would say: "I swear it", more for the
hysterical satisfaction of lying than to make people think that he was
speaking the truth.
Public-domain text, read in full here on John Shaqi.
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