Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
I did not believe what he was saying, but I bore him
no ill-will for that, for I had inherited from my mother and grandmother
their incapacity for resentment even of far worse offenders, and their
habit of never condemning anyone.
Besides, he was not altogether a bad youth, this Bloch; he could be, and
was at times quite charming. And now that the race of Combray, the race
from which sprang creatures absolutely unspoiled like my grandmother and
mother, seems almost extinct, as I have hardly any choice now save
between honest brutes, insensible and loyal, in whom the mere sound of
their voices shews at once that they take absolutely no interest in
one's life--and another kind of men who so long as they are with one
understand one, cherish one, grow sentimental even to tears, take their
revenge a few hours later by making some cruel joke at one's expense,
but return to one, always just as comprehending, as charming, as closely
assimilated, for the moment, to oneself, I think that it is of this
latter sort that I prefer if not the moral worth at any rate the
society.
"You cannot imagine my grief when I think of you," Bloch went on. "When
you come to think of it, it is a rather Jewish side of my nature," he
added ironically, contracting his pupils as though he had to prepare for
the microscope an infinitesimal quantity of "Jewish blood", and as might
(but never would) have said a great French noble who among his
ancestors, all Christian, might nevertheless have included Samuel
Bernard, or further still, the Blessed Virgin from whom, it is said, the
Lévy family claim descent, "coming out. I rather like," he continued
"to find room among my feelings for the share (not that it is more than
a very tiny share) which may be ascribed to my Jewish origin." He made
this statement because it seemed to him at once clever and courageous to
speak the truth about his race, a truth which at the same time he
managed to water down to a remarkable extent, like misers who decide to
pay their debts but have not the courage to pay more than half. This
kind of deceit which consists in having the boldness to proclaim the
truth, but only after mixing with it an ample measure of lies which
falsify it, is commoner than people think, and even among those who do
not habitually practise it certain crises in life, especially those in
which love is at stake, give them an opportunity of taking to it.
Public-domain text, read in full here on John Shaqi.
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