While he was uttering these words, and for a few seconds after he had uttered them, M. de Norpois was still in the same position as anyone else who, hearing me speak of Swann as an intelligent man, of his family as respectable stockbrokers, of his house as a fine house, imagined that I would speak just as readily of another man equally intelligent, of other stockbrokers equally respectable, of another house equally fine; it was the moment in which a sane man who is talking to a lunatic has not yet perceived that his companion is mad. M. de Norpois knew that there was nothing unnatural in the pleasure which one derived from looking at pretty women, that it was a social convention, when anyone spoke to you of a pretty woman with any fervour, to pretend to think that he was in love with her, and to promise to further his designs. But in saying that he would speak of me to Gilberte and her mother (which would enable me, like an Olympian deity who has taken on the fluidity of a breath of wind, or rather the aspect of the old greybeard whose form Minerva borrows, to penetrate, myself, unseen, into Mme. Swann's drawing-room, to attract her attention, to occupy her thoughts, to arouse her gratitude for my admiration, to appear before her as the friend of an important person, to seem to her worthy to be invited by her in the future and to enter into the intimate life of her family), this important person who was going to make use, in my interests, of the great influence which he must have with Mme. Swann inspired in me suddenly an affection so compelling that I had difficulty in restraining myself from kissing his gentle hands, white and crumpled, which looked as though they had been left lying too long in water. I even sketched in the air an outline of that impulsive movement, but this I supposed that I alone had observed. For it is difficult for any of us to calculate exactly on what scale his words or his gestures are apparent to others. Partly from the fear of exaggerating our own importance, and also because we enlarge to enormous proportions the field over which the impressions formed by other people in the course of their lives are obliged to extend, we imagine that the accessories of our speech and attitudes scarcely penetrate the consciousness, still less remain in the memory of those with whom we converse. It is, we may suppose, to a prompting of this sort that criminals yield when they "touch up" the wording of a statement already made, thinking that the new variant cannot be confronted with any existing version. But it is quite possible that, even in what concerns the millennial existence of the human race, the philosophy of the journalist, according to which everything is destined to oblivion, is less true than a contrary philosophy which would predict the conservation of everything. In the same newspaper in which the moralist of the "Paris column" says to us of an event, of a