Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
even what we call individual expression is--as we so painfully discover
when we are in love and would fain believe in the unique reality of the
beloved--something diffused and general, which can be found existing at
different periods. But if one had listened to Swann, the processions of
the Kings of the East, already so anachronistic when Benozzo Gozzoli
introduced in their midst various Medici, would have been even more so,
since they would have included the portraits of a whole crowd of men,
contemporaries not of Gozzoli but of Swann, subsequent, that is to say
not only by fifteen centuries to the Nativity but by four more to the
painter himself. There was not missing from those trains, according to
Swann, a single living Parisian of any note, any more than there was
from that act in one of Sardou's plays, in which, out of friendship for
the author and for the leading lady, and also because it was the
fashion, all the best known men in Paris, famous doctors, politicians,
barristers, amused themselves, each on a different evening, by "walking
on". "But what has she got to do with the Jardin d'Acclimatation?"
"Everything!" "What? You don't suggest that she's got a sky-blue behind,
like the monkeys?" "Charles, you really are too dreadful! I was thinking
of what the Cingalese said to her. Do tell him, Charles; it really is a
gem." "Oh, it's too silly. You know, Mme. Blatin loves asking people
questions, in a tone which she thinks friendly, but which is really
overpowering." "What our good friends on the Thames call 'patronising',"
interrupted Odette. "Exactly. Well, she went the other day to the Jardin
d'Acclimatation, where they have some blackamoors--Cingalese, I think I
heard my wife say; she is much 'better up' in ethnology than I am."
"Now, Charles, you're not to make fun of poor me." "I've no intention of
making fun, I assure you. Well, to continue, she went up to one of these
black fellows with 'Good morning, nigger!' . . ." "Oh, it's too absurd!"
"Anyhow, this classification seems to have displeased the black. 'Me
nigger,' he shouted, (quite furious, don't you know), to Mme. Blatin,
'me nigger; you, old cow!'" "I do think that's so delightful! I adore
that story. Do say it's a good one. Can't you see old Blatin standing
there, and hearing him: 'Me nigger; you, old cow'?" I expressed an
intense desire to go there and see these Cingalese, one of whom had
called Mme. Blatin an old cow. They did not interest me in the least.
But I reflected that in going to the Jardin d'Acclimatation, and again
on our way home, we should pass along that Allée des Acacias in which I
had loved so, once, to gaze on Mme. Swann, and that perhaps Coquelin's
mulatto friend, to whom I had never managed to exhibit myself in the act
of saluting her, would see me there, seated at her side, as the victoria
swept by.
Public-domain text, read in full here on John Shaqi.
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