Do we not therefore need another Charity? Nay, blaspheme not, nor clench
thy purse-strings. One other Charity--just one more--is a social
necessity. I would call it "The Charity of Charities." 'T is a central
bureau of beneficence, to which each doubting philanthropist should send
such sums as he knows not how to dispense. The bureau should inquire into
the circumstances of each Charity, and grant or refuse relief strictly in
accordance with its needs or merits. The Charity Organisation Society is
another affair altogether. Perhaps people are afraid of pauperising the
Charities assisted, but there is no reason why these should not continue
to be self-supporting as far as possible. Such as could not manage to
exist in this country could be assisted to emigrate, while every help
would be given to exiled or persecuted Charities to gain a sphere of
activity in this country. Fortunately, there are always large-minded men
among us who will receive any Charity, however despised, with open arms!
There would be visitation committees to call at the offices of the
Charities, to see that they were not pleading poverty when the officials
were drawing big salaries; a loan society to help them over bad times, so
as not to destroy their self-respect by doles in aid; while a cookery
school for accounts and a sanatorium for those that failed to keep their
balance might also be annexes of this grand institution.
XIX
INDECENCY ON THE ENGLISH STAGE
[_This protest was dated Jan. 1, 1891. Things are rather better now._]
I am not a young person. Nothing ever brings a blush to my cheek except
the rouge-pencil or the exposure of my stealthy deeds of good I can read
the Elizabethan dramatists or Rabelais with equanimity, and the only
thing that mars my enjoyment of Juvenal is the occasional obscurity of
the Latin. I like the immoral passages in "Mademoiselle de Maupin," even
if I do not go so far as Swinburne and call it "the holy book of beauty."
Ibsen refreshes me like a tonic, and I even believe in Zola. And yet, if
I were State censor of the English stage--which fortunately I am not--I
should suppress half of our plays for their indecency. The other half I
should suppress for their fatuity. But that is another story.
Public-domain text, read in full here on John Shaqi.
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