But the poet's morals are maligned. The fierce light which beats upon the
throne of song reveals the nooks and crannies of the singers' lives,
which for the rest they themselves expose rather than conceal. I should
say that the average morality of the poet is much superior to the average
morality of the man of the world who sins in well-bred silence. The poet
gloats over his sins--is musically remorseful or swingingly defiant; he
hints or exaggerates or invents. That is where the poet's imagination
comes in--to give to airy nothings a local habitation and a name. The
poet's imagination is often far more licentious than his life; the
"poet's licence" is rightly understood to be limited to his language. To
have written erotic verses is almost a certificate of respectability: the
energy that might have been expended in action has run to rhyme. _Qui
ose tout dire arrive à tout faire_, say the French. Arrives _at_,
perhaps, though even this is doubtful, but certainly does not start from
that platform. Much less questionable were it to say: _Qui ose tout faire
arrive à ne rien dire._
The late M. Verlaine will be cited as a substantiation of the popular
idea of the vagabond poet. The Verlaine legend has now been consecrated
by his death; and for all time, I suppose, Verlaine will rank with Villon
as an impossible person. He may have been all that is said, all that is
hinted, even in Mr. George Moore's famous description of him. "I once saw
Verlaine. I shall not forget the bald prominent forehead (_une tête
glabre_), the cavernous eyes, the macabre expression of burnt-out lust
smouldering upon his face."
But there is another side to him, and it is perhaps because I do not go
about the world with Mr. Moore's "macabresque" eye, which to-day happily
sees things in a soberer colouring, that I saw this other side of
Verlaine when, like Mr. George Moore, I hunted him up on his native
heath. For one thing, I was not prepared to see anything very lurid and
_diabolique_: life is really not so picturesque as all that. I knew
besides that he had been a schoolmaster in England; and can you imagine
anything more tedious and toilsome than to be the "French master," the
poor, despised, "frog-eating Mounseer Jacques" of boys' stories, the butt
of all their facetious brutality? If ever anything was calculated to make
a man _diabolique_! I trust biographers will not forget to place all this
depressing drudgery to our "vagabond's" credit. Think of it! The first
poet of France correcting French exercises! The poet of the passions
conjugating the verb _aimer_ in its hideous grammatical reality!
Fumons philosophiquement,
Promenons-nous
Paisiblement:
Rien faire est doux.
Public-domain text, read in full here on John Shaqi.
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