six-hundred-and-seventieth part of a voice in accepting or rejecting the ideas of half a dozen very ambitious gentlemen, whose measures are themselves liable to be quashed at the eleventh hour by an Upper House that sits without my will or consent, and which is in its turn legally liable to be superseded by the Sovereign, whose government is all the while being really carried on in silence by permanent officials whose very names I do not know and who have no connection with me beyond accepting, in ignorance of my existence, my dole towards their salaries,--this is not a form of democracy that appeals very attractively to me as an individual member of Demos. And, moreover, the position of my Member of Parliament is scarcely less paradoxical than my own rôle of free and independent elector. He is the mouthpiece of his constituents, and yet he is expected to have a will and conscience of his own. Why? Why should he be any more honest than a lawyer or a journalist? Each of these classes is paid to maintain certain propositions, and the most successful in these lines are those with the highest powers of persuasion. The constituency wishes certain opinions and desires put forward in Parliament,--why should the man who offers to execute the job be presumed to share those opinions and desires? The point is, can he represent them more forcibly than the rival candidates? I do not for a moment imagine that the M. P. invariably agrees with the politics of his electors; I only inquire why he should have to profess to,--why should he pay this homage of hypocrisy to an illogical ideal? Theoretically we do not elect our M. P. because _he_ wants to get on, but because _we_ want to get on or the country to get on; because _we_ want certain measures carried, not because _he_ wants certain measures carried. Therefore it is to our interest to get the most skilled advocate at our command; his personal opinions are no concern of ours. A fig for his ambitions and aspirations! This may not be a dignified position for the M. P., but it is the one logically implicated in the democratic notion of universal suffrage; and when the gentleman honestly asserts himself and his private ambitions and his private conscience, he is deucedly dishonest to his constituents.