The wizard sachem was succeeded by a line of chiefs, of whom nothing remarkable remains on record. The last who makes any figure in history is the one who ruled here at the time of the discovery of the country by the white man. This sachem is said to have been a renowned trencherman, who maintained almost as potent a sway by dint of good feeding as his warlike predecessor had done by hard fighting. He diligently cultivated the growth of oysters along the aquatic borders of his territories, and founded those great oyster-beds which yet exist along the shores of the Tappan Zee. Did any dispute occur between him and a neighboring sachem, he invited him and all his principal sages and fighting-men to a solemn banquet, and seldom failed of feeding them into terms. Enormous heaps of oyster-shells, which encumber the lofty banks of the river, remain as monuments of his gastronomical victories, and have been occasionally adduced through mistake by amateur geologists from town, as additional proofs of the deluge. Modern investigators, who are making such indefatigable researches into our early history, have even affirmed that this sachem was the very individual on whom Master Hendrick Hudson and his mate, Robert Juet, made that sage and astounding experiment so gravely recorded by the latter in his narrative of the voyage: "Our master and his mate determined to try some of the cheefe men of the country whether they had any treacherie in them. So they took them down into the cabin and gave them so much wine and aqua vitae that they were all very merrie; one of them had his wife with him, which sate so modestly as any of our countrywomen would do in a strange place. In the end one of them was drunke; and that was strange to them, for they could not tell how to take it." [Footnote: See Juet's Journal, Purchas Pilgrim.] How far Master Hendrick Hudson and his worthy mate carried their experiment with the sachem's wife is not recorded, neither does the curious Robert Juet make any mention of the after-consequences of this grand moral test; tradition, however, affirms that the sachem on landing gave his modest spouse a hearty rib-roasting, according to the connubial discipline of the aboriginals; it farther affirms that he remained a hard drinker to the day of his death, trading away all his lands, acre by acre, for aqua vitae; by which means the Roost and all its domains, from Yonkers to Sleepy Hollow, came, in the regular course of trade and by right of purchase, into the possession of the Dutchmen.