In all her degradation, the Nestorian woman reverenced the name of Jesus as her God. True, she had no correct idea of salvation or redeeming love; yet even a blind attachment to that sacred name is not without its reward. She may have fallen very low, but there was a power even in her ignorant adherence to Christ, that kept her from falling to the level of those who renounced him for the Arabian impostor. This was seen especially in the blessings that came to her through the institution of Christian marriage, while others groaned under the debasing influence of a sensual polygamy. The wretchedness this occasioned is a topic too large and too painful to dwell upon here. But the wide gulf that separated the two classes was clearly seen, when on her Sabbath the missionary could speak to the Nestorian of her Saviour out of her Bible, while the Moslem knows nothing beyond her kohl and her henna,[1] her dresses and her follies, and other topics at once belittling, debasing, and corrupting. [Footnote 1: Kohl is a black powder used to paint the eyebrows and eyelashes. Henna is a plant employed to stain the nails, and sometimes the entire hand and part of the foot, of a dark orange hue.] CHAPTER III. THE SCENE OF THE NARRATIVE. NESTORIANS.--THEIR COUNTRY.--FRONTISPIECE.--LAKE.--PLAIN.--FORDING THE SHAHER.--MISSION PREMISES IN OROOMIAH. We will now glance at the scene of the events to be narrated, as it may not be familiar to every reader. To write of woman in Persia would embrace the whole empire as the field of inquiry; for the existence of woman is coextensive with the population. But "Woman and her Saviour in Persia" confines our attention to those who have been taught the truth as it is in Jesus; for when Christ sent forth Paul to preach his gospel to the Gentiles, it was that they might receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in him; and how shall they believe in him of whom they have not heard? Our theme, then, confines us to the Nestorians, who number about one hundred thousand souls. About two thirds of these live in Turkey; but the following pages relate principally to those residing in Persia, and hence the title of the volume.