Woman and Her Saviour in Persia: By a Returned MissionaryLaurie, Thomas
History
Woman and Her Saviour in Persia: By a Returned Missionary
Laurie, Thomas
Church of the East -- Missions; Missions -- Iran; Women missionaries
But I intended to tell you of our Sabbaths in school. Saturday is the
girls' day for washing and mending, and we are busy all day long. Just
before sunset, the bell calls us to the school room, and there we
inquire if the last stitch is taken, and the rooms are all in order. If
any thing is still undone, the half hour before supper sees it
finished. After leaving the table, every thing is arranged for the
morning, and then we have a quiet half hour in our rooms. After this,
half the pupils come to Miss Rice, and half to me. Each has a prayer
meeting, remembering the absent ones, also the Female Seminaries in
Constantinople, South Hadley (Mass.), and Oxford (Ohio). All retire
from these precious meetings to their "half hour," as they call it, and
before nine o'clock all is quiet, unless it be the voice of some one
still pleading with her God.
The first bell, Sabbath morning, is at half past five, when all rise
and dress for the day. Morning prayers are at half past six; then comes
breakfast, and, our few morning duties being done, the girls retire to
study their Sabbath school lessons, and sometimes ask to meet together
for prayer. At half past nine, we attend Syriac service in the chapel.
The Sabbath school follows that, numbering now about two hundred
pupils. About two thirds of our scholars are teachers in it, and it is
a good preparation for teaching in their homes. Those who do not teach
form a class. We then go home to lunch, flavored with pleasant
remembrances and familiar explanations of the morning service. The
afternoon service commences at two o'clock, and our Bible lessons an
hour before supper, though some are called earlier, to help us teach
the women who come in for instruction. At supper, all are allowed to
ask Bible questions, and before leaving the table we have evening
prayers. At seven o'clock, Miss Rice and I go to the English prayer
meeting, while the pupils meet in six or seven family meetings, as they
call them, the inmates of each room being by themselves, and the pious
among them taking turns in conducting them. If any wish to come to us
after this, we are glad to see them; and often this hour witnesses the
submission of souls to God.
Besides these there is a weekly prayer meeting on Tuesday evening, a
lecture on Friday afternoon, and on Wednesday, as well as Sabbath
evening, the school meets in two divisions for prayer.
The following journal, kept during the revival, in 1860, by Esli, an
assistant teacher, forms an appropriate continuation of this interior
picture of the Seminary:--
"_February 1st_. To-day, a part of the girls wrote compositions on
'anger,' and a part on 'the gospel.'
"_3d, Friday_. John was here to-day writing to Mount Holyoke Seminary,
and attended our noon prayer meeting. In the afternoon, Deacon Joseph
of Degala preached from the words "King of kings and Lord of lords." In
the evening, Mr. Coan sung with us, and we read the weekly report of
our conduct.
Public-domain text, read in full here on John Shaqi.
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