It is from these men, men who, viewed from the broad humanitarian standpoint, are often of the most lovable and interesting type, and who might in a simpler state of society, where physical force was the dominating factor, have been the heroes, leaders, and chiefs of their people, that there arises in the modern world the bitter cry of the male unemployed: “Give us labour or we die!” (The problem of the unemployed male is, of course, not nearly so modern as that of the unemployed female. It may be said in England to have taken its rise in almost its present form as early as the fifteenth century, when economic changes began to sever the agricultural labourer from the land, and rob him of his ancient forms of social toil. Still, in its most acute form, it may be called a modern problem.) Yet it is only upon one, and a comparatively small, section of the males of the modern civilised world that these changes in the material conditions of life have told in such fashion as to take all useful occupation from them and render them wholly or partly worthless to society. If the modern man’s field of labour has contracted at one end (the physical), at the other (the intellectual) it has immeasurably expanded! If machinery and the command of inanimate motor-forces have rendered of comparatively little value the male’s mere physical motor-power, the demand upon his intellectual faculties, the call for the expenditure of nervous energy, and the exercise of delicate manipulative skill in the labour of human life, have immeasurably increased.