They were not slaves and each one really possessed one of the Terrace houses; but all were not equally favoured and the more fortunate often purchased houses near their own which the owners sold to save themselves from growing thin through starvation. The latter then removed the image of their Divinity into the park and found an altar consisting of a flat stone, near which they took up their abode. The poor people knew this and sought out the women who slept in the open air near their altars; but sometimes they were neglected even by the poor, and then the unfortunate girls united in their misery, two and two, in a passionate friendship which became almost conjugal love, and shared their misfortunes. Those without friends offered themselves as slaves to their more fortunate companions. They were forbidden to have in their service more than twelve of these poor girls, but these poor courtesans are mentioned as having the maximum number which was composed of a selection from many races. If a courtesan bore a son, the child was taken into the precincts of the temple for the service of her divinity. When a daughter was born she was consecrated to the service of the Goddess. The first day of her life her symbolical marriage with the son of Dionysius was celebrated. Later she entered the Didascalion, a great school situated behind the temple where little girls learned in seven classes the theory and method of all the erotic arts; the glance, the embrace, the movements of the body, caresses and the secrets of the kiss. The pupil chose the day of her first experience because desire is a command from the Goddess which must not be disobeyed; on that day she received a house on the Terrace; and some of these children, though not yet nubile, were the most popular of all. The interior of the Didascalion, the seven classes, the little theatre and the peristyle of the court were ornamented with ninety-two frescoes which comprised the teaching of love. They were the lifework of a man, Cleochares of Alexandria the natural son and disciple of Apelles, who had furnished them on his death-bed. Lately Queen Berenice, who was greatly interested in this famous school and had sent her little sisters there, had ordered from Demetrios a series of marble groups to complete the decoration; but only one of them had yet been placed in position in the infants’ school. At the end of every year in the presence of all the famous courtesans, a great gathering took place at which there was extraordinary emulation among the women to win the twelve prizes offered, for they consisted of the entry into the Cotytteion, the greatest honour of which they ever dreamed.