But whatever similarities exist between the position of woman and that of the workingman, woman has one precedence over the workingman. ~She is the first human being which came into servitude.~ Women were slaves before men. All social dependence and oppression is rooted in the economic dependence of the oppressed upon the oppressor. Woman--so we are taught by the history of human development--has been in this position since an early stage. Our understanding of this development is comparatively recent. Just as the myth of the creation of the world, as taught by the Bible, could not be maintained in face of innumerable and indisputable facts founded upon modern, scientific investigation, it also became impossible to maintain the myth of the creation and development of man. Not all phases of the history of evolution have as yet been elucidated. Difference of opinion still exists among scientists in regard to one or another of the natural phenomena and their relation to each other; but, on the whole, clearness and a general consension of opinion prevails. It is certain that man has not made his appearance upon the earth as a civilized being--as the Bible asserts of the first human pair--but that in the long course of ages he gradually evolved from a mere animal condition, and that he passed through various stages during which his social relations as well as the relations between man and woman experienced many transformations. The convenient assertion that is resorted to daily by ignorant or dishonest people, both in regard to the relation between man and woman as also in regard to the relation between the rich and the poor--the assertion that it has always been thus and will always continue to be so--is utterly false, superficial and contrary to the truth in every respect. A cursory description of the relations of the sexes since primeval days is of special importance for the purpose of this book. For it seeks to prove that, if in the past progress of human development, these relations have been transformed as a result of the changing methods of production and distribution, it is obvious that a further change in the methods of production and distribution must again lead to a new transformation in the relation of the sexes. Nothing is eternal, either in nature or in human life; change is the only eternal factor. As far as we can look backward along the line of human evolution, we see the horde[1] representing the first human community. Only when the horde increased in numbers to such an extent that it became difficult to obtain the necessary means of subsistence, which originally consisted of roots, seeds and fruit, a disbanding of the members resulted, and new dwelling places were sought for.