Socialism; Women -- Social and moral questions; Women and socialism
In Athens, Solon decreed that a widow should marry her nearest
relation on her father’s side, even if both belong to the same gens,
although such marriages were forbidden by an earlier law. Solon
likewise decreed that a person holding property need not will it to
his gens but might, in case he were childless, will it to whomsoever
he pleased. We see, then, that man, instead of ruling his property,
is being ruled by it.
With the established rule of private property the subjugation of
woman by man was accomplished. As a result of this subjugation, woman
came to be regarded as an inferior being and to be despised. ~The
matriarchate implied communism and equality of all. The rise of the
patriarchate implied the rule of private property and the subjugation
and enslavement of woman.~ The conservative Aristophanes recognized
this truth in his comedy, “The Popular Assembly of Women,” for he has
the women introduce communism as soon as they have gained control
of the state, and then proceeds to caricature communism grossly in
order to discredit the women.
It is difficult to show how the details of this great transformation
were accomplished. This ~first great revolution~ that took place
in human society was not accomplished simultaneously among all the
civilized nations of antiquity, and has probably not developed
everywhere along the same lines. Among the tribes of Greece, the
new order of things attained validity primarily in Athens.
Frederick Engels holds the opinion that this great transformation
was brought about peaceably, and that, all preliminary conditions
making such a change desirable being given, a mere vote on the matter
in the gentes sufficed to put the patriarchal system in place of
the matriarchal system. Backofen, on the other hand, believes--his
opinion founded on ancient writers--that the women vehemently opposed
this social transformation. He considers many myths of the Amazon
kingdoms that are met with in the histories of Oriental countries,
in South America and China, proofs of the struggle and opposition
of women against the new order.
With the rise of male supremacy the women were deprived of their
former position in the community. They were excluded from the council
and lost their determining influence. Men compelled women to be
faithful in marriage without recognizing a similar duty on their
part. When a woman is faithless, she commits the worst deception
to which a citizen of the new order can fall a victim; she brings
another man’s children into his house to become the heirs of his
property. That is why among all the ancient peoples adultery, when
committed by a woman, was punishable by death or slavery.
Public-domain text, read in full here on John Shaqi.
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