[18] K. Kautsky: “Origin of Marriage and the Family.” Kosmos, 1883. [19] Mantagazza: “Love in Human Society.” [20] Similar conditions are still met with in Camerun and in other parts of Western Africa. A German naval surgeon who studied the land and people from his own observations sends us the following information: “Among a great many tribes the right of inheritance is founded on maternity. Paternity is a matter of indifference, only children of the same mother consider one another brothers and sisters. A man does not will his property to his own children, but to his sisters’ children, his nephews and nieces, who can be shown to be his nearest blood relations. A chief of the Way tribe explained to me in broken English: ‘My sister and I surely are blood relations, for we are children of the same mother. My sister again surely is the blood relation of her son. So her son is my heir, and when I die he will be king of my town.’ ‘And your father?’ I asked. ‘I do not know what that is, my father,’ he replied. When I then went on to ask him whether he had no children of his own, he was convulsed with laughter and replied that with them not men but only women had children. I can assure you,” our informant goes on to say, “that even the heir of King Bell in Camerun is not his son, but his nephew. The children of Bell, many of whom are being trained in German cities, are but the children of his wives, while their fathers are unknown. One of them I might lay claim to myself.”--How are the people who deny the existence of maternal law impressed by this description of present-day conditions?! Our informant is a keen observer who goes to the bottom of things. But few who live among these savages do so. Therefore we are given such false descriptions of the alleged “immorality” of the natives. [21] H. v. Weislocky: “Sketches of the Life of the Transylvanian Gypsies.” [22] Tarnowsky: “Pathological Phenomena of Sexual Desire.” 5.--Rise of the State.--Dissolution of the Gens in Rome. After the dissolution of the matriarchal gens, the patriarchal gens took its place with considerably diminished functions. The chief function of the patriarchal gens was the strict observation of common religious and funeral rites and mutual aid and protection. It entailed the right, and sometimes the duty, to marry within the gens; the latter being the case especially in regard to rich heiresses and orphans. The gens also controlled all the remaining common property.