Men who favor these endeavors of women within the scope of present society, as well as the bourgeois women who are active in the movement, consider complete civic equality of women the ultimate goal. These men and women then differ radically from those who, in their narrow-mindedness, oppose the movement. They differ radically from those men who are actuated by petty motives of selfishness and fear of competition, and therefore try to prevent women from obtaining higher education and from gaining admission to the better paid professions. But there is no difference of class between them, such as exists between the worker and the capitalist. If the bourgeois suffragists would achieve their aim and would bring about equal rights for men and women, they would still fail to abolish that sex slavery which marriage, in its present form, is to countless numbers of women; they would fail to abolish prostitution; they would fail to abolish the economic dependence of wives. To the great majority of women it also remains a matter of indifference whether a few thousand members of their sex, belonging to the more favored classes of society, obtain higher learning and enter some learned profession, or hold a public office. The general condition of the sex as a whole is not altered thereby. The female sex as such has a double yoke to bear. Firstly, women suffer as a result of their social dependence upon men, and the inferior position alloted to them in society; formal equality before the law alleviates this condition, but does not remedy it. Secondly, women suffer as a result of their economic dependence, which is the lot of women in general, and especially of the proletarian women, as it is of the proletarian men. We see, then, that all women, regardless of their social position, represent that sex which during the evolution of society has been oppressed and wronged by the other sex, and therefore it is to the common interest of all women to remove their disabilities by changing the laws and institutions of the present state and social order. But a great majority of women is furthermore deeply and personally concerned in a complete reorganization of the present state and social order which has for its purpose the abolition of wage-slavery, which at present weighs most heavily upon the women of the proletariat, as also the abolition of sex-slavery, which is closely connected with our industrial conditions and our system of private ownership.