Every ill that we are trying to cure to-day is reflected in them. The
wife who through an unwilling continence drives her husband to
prostitution; habitual drunkenness, which prohibition may or may not
have disposed of as a social problem; mothers who toil in mills and
whose children must follow them to that toil, adding to the long train
of evils involved in child labor; mothers who have brought eight, ten,
twelve or fifteen undernourished, weakly children into the world to
become public burdens of one sort or another--all these and more, with
the ever-present economic problem, and women who are remaining
unmarried because they fear a large family which must exist in want;
men who are living abnormal lives for the same reason. All the social
handicaps and evils of the day are woven into these letters--and out
of each of them rises these challenging facts: First, oppressed
motherhood knows that the cure for these evils lies in birth control;
second, society has not yet learned to permit motherhood to stand
guard for itself, its children, the common good and the coming race.
And one reading such letters, and realizing their significance, is
constrained to wonder how long such a situation can exist.
CHAPTER VII
WHEN SHOULD A WOMAN AVOID HAVING CHILDREN?
Are overburdened mothers justified in their appeals for contraceptives
or abortions? What shall we say to women who write such letters as
those published in the preceding chapter? Will anyone, after reading
those letters, dare to say to these women that they should go on
bringing helpless children into the world to share their increasing
misery?
The women who thus cry for aid are the victims of ignorance. Awakening
from that ignorance, they are demanding relief. Had they been
permitted a knowledge of their sex functions, had they had some
guiding principle of motherhood, those who at this late day are asking
for contraceptives would have swept aside all barriers and procured
them long ago. Those who are appealing for abortions would never have
been in such a situation.
To say to these women that they should continue their helpless
breeding of the helpless is stupid brutality. The facts set forth
earlier in this book, and the cries of tortured motherhood which echo
through the letters just referred to, are more than ample evidence
that there are times when it is woman's highest duty to refuse to bear
children.
Public-domain text, read in full here on John Shaqi.
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