Before the committee of the New York State Constitutional Convention in 1894, Mr. Edward Lauterbach, who was arguing in favor of woman suffrage, said: "It was only after the establishment of the Willard School at Troy, only after its noble founder, believing that women and men were formed in the same mould, successfully tried the experiment of educating women in the higher branches, that steps for higher education became generally taken." If Mr. Lauterbach imagines that Mrs. Willard was in the most distant way an advocate of woman's doing the same work as man in the same way, he is unfamiliar with her life and work. Mrs. Willard, in setting forth her ideal of woman's education, said "Education should be adapted to female character and duties. To do this would raise the character of man.... Why may not housewifery be reduced to a system as well as the other arts? If women were properly fitted for instruction, they would be likely to teach children better than the other sex; they could afford to do it cheaper; and men might be at liberty to add to the wealth of the nation by any of the thousand occupations from which women are necessarily debarred." Old-fashioned wisdom, but choicely good. Mr. Lauterbach further said: "What wonder that, being so fully equipped in every mental attribute, in every intellectual qualification, they will be able not only to cast a vote but to take practical part in the administration of the government?" A female Solon would be a woman still, and in a democracy the intellectual is not the only qualification needed. This certainly was the belief of Mrs. Willard, and in 1868, when the Suffrage leaders were holding a convention in Washington, and were urging that Congress should pass a sixteenth amendment admitting women to suffrage, Almira Lincoln Phelps, sister of Mrs. Willard, herself an educator and an author of text-books, wrote to Isabella Beecher Hooker: "Hoping you will receive kindly what I am about to write, I will proceed without apologies. I have confidence in your nobleness of soul, and that you know enough of me to believe in my devotion to the best interests of woman. I can scarcely realize that you are giving your name and influence to a cause which, with some good, but, as I think, misguided women, numbers among its advocates others with loose morals.... If we could with propriety petition the Almighty to change the condition of the sexes, and let men take a turn in bearing children and in suffering the physical ailments peculiar to women, which render them unfit for certain positions and business, why, in this case, if we really wish to be men, and thought God would change the established order, we might make our petition; but why ask Congress to make us men? Circumstances drew me from the quiet domestic life while I was yet young, but success in labors which involved publicity, and which may have been of advantage to society, was never considered as an equivalent to my own heart for such a