Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost AdvocatesJohnson, Helen Kendrick
History
Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Johnson, Helen Kendrick
Women -- Legal status, laws, etc. -- United States; Women -- Suffrage -- United States
loss of retirement. In the name of my sainted sister, Emma Willard, and of
my friend Lydia Sigourney, and, I think I might say, in the name of the
women of the past generation who have been prominent as writers and
educators (the exception may be made of Mary Wollstonecraft, Frances
Wright, and a few licentious French writers) in our own country and in
Europe, let me urge the high-souled and honorable of our sex to turn their
energies into that channel which will enable them to act for the true
interests of their sex."
In a woman's club, last winter, a New York teacher, Miss Helen Dawes
Brown, a graduate of Vassar College, founder of the Woman's University
Club and also one of the founders of Barnard College, in a speech said in
part: "The young girl who doesn't dance, who doesn't play games, who can't
skate and can't row, is a girl to be pitied. She is losing a large part of
what Chesterfield calls the 'joy and titivation of youth.' If our young
girl has learned to be good, teach her not to disregard the externals of
goodness. Let our girls, in college and out, learn to be agreeable. A
girl's education should, first of all, be directed to fitting her for the
things of home. We talk of woman as if the only domestic relations were
those of wife and mother. Let us not forget that she is also a
granddaughter, a daughter, a sister, an aunt. I should like to see her
made her best in all these characters, before she undertakes public
duties. The best organization in the world is the home. Whatever in the
education of girls draws them away from that, is an injury to
civilization."
At the close of an article in the "Outlook," written by Elizabeth Fisher
Read, of Smith College, she said, speaking of their last adaptation of
athletics: "From the beginning, the policy of Smith College has been, not
to duplicate the means of development offered in men's colleges, but to
provide courses and methods of study that should do for women what the
men's courses did for them. Emphasis has been put, not on the resemblances
between men and women, but rather on the differences. The effort has not
been to turn out new women, capable of doing anything man can do, from
walking thirty miles to solving the problems of higher mathematics.
Instead of this, the college has tried to develop its students along
natural womanly lines, not along the lines that would naturally be
followed in training men."
This sounds strangely like Mrs. Willard, who would be the first to rejoice
in the new education and in the old spirit that it can develop. Of course
Suffrage claims to have the same end in view. Every college woman must
decide for herself where she will stand on the question. So far, there
never has been any open affiliation between the colleges and the Suffrage
movement. We wait to hear a final verdict.
Public-domain text, read in full here on John Shaqi.
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