"She would invade the pulpit." Invasion seems a strange word to use in regard to woman's entrance upon one of the highest of human duties. A pulpitless teacher she is and always has been. Missionary women have taught multitudes of beings. The Salvation lassie has no thought of invasion, or of self-exaltation, when she leads the service of a thousand souls; and I am not willing to believe that a single woman who has entered the regular ministry has any more. It is the spirit of Suffrage that looks upon woman's advance as an attack. But times have changed, say Suffrage leaders. Mrs. Cornelia K. Hood, in her report of the King's County Suffrage work for 1895, says: "A circular letter was addressed to all the clergymen known to be friends, asking them that a sermon might be preached by them in favor of woman suffrage. This request met with a liberal response, and many able addresses were made on the Sunday morning set for that purpose." In her report of the Suffrage campaign in New York city in the winter of 1895-96, Dr. Jacobi says, speaking of the parlor meetings: "Several prominent clergymen joined us-- Mr. Rainsford, the Rev. Arthur Brooks, Mr. Percy Grant, Mr. Eaton, Mr. Leighton Williams." In referring to the last regular meeting of the County Suffrage Association held that winter in Cooper Union, she says: "The meeting was addressed by Samuel Gompers, President of the Federation of Labor, by Dr. Peters, an Episcopal clergyman, by Father Ducey, the Catholic priest, Dr. Saunders, a Baptist minister, and Henry George, the advocate of single tax." In her address before the Constitutional Convention, she said: "The Church, which fifty years ago was a unit in denouncing the public work of woman--even for the slave--is now divided in its councils." The church never was a unit in denouncing the public work of woman, and much of her noblest public work has been done under its auspices. The behavior of Suffrage women in slavery times caused scandal to church and state. The right of private judgment, claimed always by Protestant Christianity, has divided the clergy on all questions; and "a clergyman, a priest, and a minister" were as free to believe, and to speak what they believed, on suffrage, as were Samuel Gompers, who lately offended the Labor organization by inviting two anarchists to address it, and Henry George, whose single-tax theories have lately turned law and order upside down in Delaware.