"Interpret the Bible anew from her own standpoint." The volume in which a beginning has been made in this work is a thick pamphlet bearing a motto from Cousin on one cover, and the picture of a piano as an advertisement on the other. It is with a profound sense of sadness and disgust that any woman who honors God and loves her own sex turns its pages. Behold the first dilemma in which the commentators find themselves involved. Mrs. Stanton opens the comments on the Creation as follows: "In the great work of the creation, the crowning glory was realized when man and woman were evolved on the sixth day, the masculine and feminine forces in the image of God, that must have existed eternally, in all forms of matter and mind.... How then is it possible to make woman an afterthought?... All those theories based on the assumption that man was prior in the creation, have no foundation in Scripture. As to woman's subjection, on which both the canon and civil law delight to dwell, it is important to note that equal dominion is given to woman over every living thing, but not a word is said giving man dominion over woman. No lesson of woman's subjection can be fairly drawn from the first chapter of the Old Testament." In commenting on the second account of the Creation, Ellen Battelle Dietrick says: "It is now generally conceded that some one (nobody pretends to know who) at some time (nobody pretends to know exactly when) copied two creation myths on the same leather roll, one immediately following the other. Modern theologians have, for convenience sake, entitled these two fables, respectively, the Elohistic and the Jahoistic stories. They differ not only in the point I have mentioned above, but in the order of the 'creative acts,' in regard to the mutual attitude of man and woman, and in regard to human freedom from prohibitions imposed by deity. Now, it is manifest that both of these stories cannot be true; intelligent women who feel bound to give the preference to either, may decide according to their own judgment which is more worthy of an intelligent woman's acceptance. My own opinion is, that the second story was manipulated by some wily Jew, in an endeavor to give 'heavenly authority' for requiring a woman to obey the man she married." Lillie Devereux Blake takes still another horn of the dilemma. She says: "In the detailed description of creation we find a gradually ascending series. 'Creeping things,' 'great sea-monsters,' every bird of wing,' 'cattle and living things of the earth,' the 'fish of the sea and the birds of the heavens;' then man, and, last and crowning glory of the whole, woman. It cannot be maintained that woman was inferior to man, even if, as asserted in chapter ii., she was created after him, without at once admitting that man is inferior to the creeping things because created after them."