The ninth chapter presents Woman Suffrage in its relation to the church. It first discusses, briefly, a few points in the Suffrage Woman's Bible, published in New York in 1895. This is a commentary on such passages in the Pentateuch as relate to women, and the title "Rev." is prefixed to four names of editors on its title-page. This book, or rather a book of which this is the first instalment, was promised by Suffrage writers and speakers from the beginning. It is considered to contain the consummate blossom of the mind that first expounded the Suffrage theory--the mind that grasped it as a whole, in its full meaning and intent, and never has wavered in expression as to its ultimate object and the means by which that object is to be sought. This chapter sets forth, in few words, the present writer's view of woman in the creation, and of St. Paul's attitude toward woman. The chapter further discusses woman's early preaching in this country, and shows that it has not been such as to build up religion or the state, but has been such as to suggest that, while the possibilities of her nature tend to make her supreme in capacity to point the way to higher regions, it also contains qualities that may render her peculiarly dangerous as a public leader. The tenth chapter, entitled "Woman Suffrage and Sex," alludes briefly to the social evil, and then discusses the Suffrage ideas in regard to sex as explained by both their older and more recent writers. It discusses the disabilities of sex in relation to the suffrage--the difficulties in the way of jury duty, police duty, and office-holding--and draws the conclusion that the fulfilment of such necessary work of the voting citizen is practically an impossibility for woman, and has been found to be so in the Western States. The eleventh chapter has for its title "Woman Suffrage and the Home." It sets forth the belief that the Suffrage movement strikes a blow squarely at the home and the marriage relation, and that the ballot is demanded by its most representative leaders for the purpose of making woman independent of the present social order. It argues that communism is the natural ally of Suffrage, and that, as homes did not spring out of the ground, they will not remain where men and women alter the mutual relations out of which the institution of home has slowly grown.