Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost AdvocatesJohnson, Helen Kendrick
History
Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Johnson, Helen Kendrick
Women -- Legal status, laws, etc. -- United States; Women -- Suffrage -- United States
The objection to seeing seven hundred men defeated by a coalition of three
hundred men with eight hundred women, lies in the fact that the defeated
minority knows that it has a free hand, and that nothing less than eight
hundred men could prevent it from using its physical power, were it so
inclined. Only a force and supremacy that was real, and not nominal, could
make it to submit. The rhetorical trick of belittling the matter by
speaking of it as "fisticuffs" will not pass in this discussion. When the
South Carolina negroes on election day looked into the rifle-barrels of
the Red-shirt clubs, it was no matter of fisticuffs. When every statesman
in our country was eagerly seeking a peaceful solution of the Hayes-Tilden
dispute, it was not fisticuffs that they feared. When the Dostie
convention was broken up and its leaders murdered in New Orleans, it was
not by means of fisticuffs. When the Chicago anarchists threw their bomb
into the ranks of the policemen in Haymarket Square, they were not playing
at fisticuffs. When the rail way strikers in Pittsburg stopped the trains,
"killed" the locomotives, and burned the freight, there was no fisticuffs
about it. And when a Southern minority refused to abide by the result of
the election of 1860, and the Northern majority shouldered muskets and
went down and compelled them to, not the most flippant writer would have
thought of calling it fisticuffs. All these are simply readily recalled
instances of the necessity for power in the enforcement of law.
She goes on to say: "But is it only in such a hypothetical case that a
minority would know it could, if allowed to resort to physical force,
shiver to fragments the majority? The burly brakemen in railroad strikes
would, probably, in a fair hand-to-hand encounter, be much bested over all
the stockholders of the road,--weakened, not only because they included
women in their midst, but also by sedentary habits and predominately
indoor occupations. Why do they not try this way of settling their
difficulties? Why do not the classes in England, who still remain entirely
disfranchised, and with whom rests so much physical strength, drop their
fists into the balance as Brennus did his sword, and cut short the futile,
womanish discussion? The answer is ready in every one's mouth. It is not
that it cannot be done, but that, on the whole, people are all agreed that
it is best it should not be done. It is not that physical force is
respected less, but that mental force is respected more."
Public-domain text, read in full here on John Shaqi.
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