As the claim of woman to share the voting power is related to the fundamental principles of government, the progress of government must be studied in relation to that claim in order to learn its bearing upon them. It is possible to suggest in one brief chapter only the barest outline of such a far-reaching scrutiny, and wiser heads than mine must search to conclusion; but some beginnings looking toward an answer to the inquiry I have raised have occurred to me as not having entered into the newly- opened controversy on woman suffrage. I say, the newly-opened controversy, for, through these fifty years, the Suffragists have done nearly all the talking. So persistently have they laid claim to being in the line of progress for woman, that many of their newly aroused opponents fancied that the anti-suffrage view might be the ultra conservative one, and that democratic principles, strictly and broadly applied, might at last lead to woman suffrage, though premature if pushed to a conclusion now. The first step in finding out how far that position is true is, to ascertain what the Suffragists say about this noblest of democracies, our own Government. In referring to the "The History of Woman Suffrage" for the opinions of the leaders, I am not only using a book that on its publication was considered a strong and full presentment of their arguments, but one which they are today advertising and selling as "a perfect arsenal of the work done by and for women during the last half century." In it the editors say: "Woman's political equality with man is the legitimate outgrowth of the fundamental principles of our government." Dr. Mary Putnam Jacobi, writing in the New York Sun in April, 1894, says: "Never, until the establishment of universal [male] suffrage, did it happen that all the women in a community, no matter how well born, how intelligent, how well educated, how virtuous, how wealthy, were counted the political inferiors of all the men, no matter how base born, how stupid, how ignorant, how brutal, how poverty-stricken. This anomaly is the real innovation. Men have personally ruled the women of their families; the law has annihilated the separate existence of women; but women have never been subjected to the political sovereignty of all men simply in virtue of their sex. Never, that is, since the days of the ancient republics." Mrs. Ellen Battelle Dietrick, who, as Secretary of the New-England Suffrage Association, was put forward to meet all comers, writing in July, 1895, said: "Shall we, as a people, be true to our principles and enfranchise woman? or, shall we drift along in the meanest form of oligarchy known among men--an oligarchy which exalts every sort of a male into a ruler simply because he is a male, and debases every woman into a subject simply because she is a woman?" Mrs. Fanny B. Ames, speaking in Boston in 1896, said: "I believe woman suffrage to be the final result of the evolution of a true democracy." Not only has every