English poetry -- 19th century; Women -- History; Women -- Social conditions; Women -- Suffrage
“The Brain is different from all other organs of the body. It is often a
mass of structural potentialities rather than of fully-developed nerve
tissues. Some of its elements, viz., those concerned with
best-established instinctive operations, naturally go on to their full
development without the aid of extrinsic stimuli; others, however, and
large tracts of these, seem to progress to such developments only under
the influence of suitable stimuli. Hence natural aptitudes and potencies
of the most subtle order may never be manifested by multitudes of
persons, for want of the proper stimuli and practice capable of
perfecting the development and functional activity of those regions of
the brain whose action is inseparably related to the mental phenomena in
question.”—Dr. H. C. Bastian (“The Brain as an Organ of Mind,” p. 374).
LVIII.
1.—“_Woman’s own soul must seek and find_ ...”
On women of medical education especially is the duty incumbent to
investigate the world of biological experience in woman. They may not
sit quietly down and assume that in learning all that man has to teach,
they rest his equals, and that the last word has been said on the
matter. They have a field of exploration, with opportunities, with
implements, and with capacities, which man cannot have. His research on
such a question as the recognisedly most vital one of human embryology
with all its issues, can get but rare and uncertain light from
accidental occasions, and is, moreover, simply as it were a dead
anatomising; nor can he by any means reach the psychic or introspective
phase of enquiry; but woman has the live subject, body and soul, in her
own organism, to study at her leisure. Does she not yet see how to grasp
such further living knowledge? But that is the very quest here
indicated. The askidian also had no strength of vision, yet we can now
tell and test the light and the components of distant spheres.
There are, undoubtedly, what may be termed intelligent operations
carried on in the body unconsciously to oneself, or at any rate beyond
the present ken of one’s actively perceptive and volitional faculties.
Observation and recognition of these is to be striven for, and even
guidance or command of them may be ours in a worthy future. The _Times_
of 27th January, 1892, reported a lecture at the Royal Institution on
the previous day by Professor Victor Horsley, in the course of which the
lecturer—
Public-domain text, read in full here on John Shaqi.
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