English poetry -- 19th century; Women -- History; Women -- Social conditions; Women -- Suffrage
“We are entering into an order of things in which justice will be the
primary virtue, grounded on equal, but also on sympathetic association;
having its roots no longer in the instinct of equals for
self-protection, but in a cultivated sympathy between them; and no one
being now left out, but an equal measure being extended to all.”—J. S.
Mill (“The Subjection of Women,” p. 80).
X.
4.—“... _clogged_ ... _man’s power_ ...”
“He has reaped the usual reward of selfishness, the gratification of
immediate low desires has frustrated the future attainment of higher
aspirations.”—Mrs. Pechey Phipson, M.D. (Address to Hindoos).
5, 6.—“_Egypt or Greece in vain sought heavenly light,
While woman’s soul was held from equal flight._”
In Egypt “the art (of literature) was practised only by the priests, as
the painted history plainly declares.... No female is depicted in the
act of reading.... The Greek world was composed of municipal
aristocracies, societies of gentlemen living in towns, with their farms
in the neighbourhood, and having all their work done for them by slaves.
They themselves had nothing to do but to cultivate their bodies by
exercise in the gymnasium, and their minds by conversation in the
market-place. They lived out of doors, whilst their wives remained shut
up at home. In Greece a lady could only enter society by adopting a mode
of life which in England usually facilitates her exit.”—Winwood Reade
(“The Martyrdom of Man,” pp. 35, 71).
8.—“... _subjugated wife_ ...”
At Athens “the free citizen women lived in strict and almost Oriental
recluseness, as well after being married as when single. Everything
which concerned their lives, their happiness, or their rights, was
determined or managed for them by their male relatives; and they seem to
have been destitute of all mental culture and accomplishments.”—Grote
(“History of Greece,” Vol. VI., p. 133).
XI.
1.—“_Marriage which might have been a mateship sweet._”
“In vain Plato urged that young men and women should be more frequently
permitted to meet one another, so that there should be less enmity and
indifference in the married life.” (“Nomoi,” Book VI.)—Westermarck
(“History of Human Marriage,” p. 361).
2.—“... _equal souls_ ...”
“The feeling which makes husband and wife true companions for better and
worse, can grow up only in societies where the altruistic sentiments of
man are strong enough to make him recognise woman as his equal, and
where she is not shut up as an exotic plant in a greenhouse, but is
allowed to associate freely with men. In this direction European
civilisation has been advancing for centuries.”—Westermarck (_loc.
cit._). (See also Note XIX., 6.)
7, 8.—“_Her only hope of thought or learning wide,
Some freer lot to seek than yoke forlorn of bride_.”
Public-domain text, read in full here on John Shaqi.
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