Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
The last classes of passages that require to be adduced in this
connexion relate how the women washed the men. They are all like each
other, and so only one need be quoted. In the ‘Odyssey’[195] it is said
that “the beautiful Polycaste, youngest daughter of Nestor, son of
Neleus, washed Telemachus; and after she had washed him and anointed
him with olive oil, and cast upon him a beautiful cloak and tunic,”
&c. A similar act is attributed to Calypso.[196] A servant of Circe
bathes Ulysses “out of a great caldron, pouring the water over head
and shoulders.”[197] The δμωαί, or slaves, bathed Peisistratos and
Telemachus,[198] and the exact words used in this passage are repeated
in 8, 454; 17, 88, and similar words occur in the ‘Odyssey.’[199]
Only once is reference made to the custom in the ‘Iliad,’[200] where
it is said Hebe bathed Ares. Mr. Gladstone says the natural meaning
of the words would seem to be that the women actually poured water
over the men, and actually washed them and anointed them with oil.
But he was shocked by the idea that young maidens should perform such
acts, and some critics, both before and after him, have spoken of the
immodesty of the acts.[201] Mr. Gladstone thought that “it is almost
of itself incredible that habitually, among persons of the highest
rank and character, and without any necessity at all, such things
should take placed,[202] and as it is not credible, so neither, I
think, is it true.” And he gets rid of all difficulties by explaining
the words to mean that the maidens brought the water and oil to the
men and left them to wash and anoint themselves. Mr. Gladstone finds
support for his opinion in the ‘Odyssey,’[203] where Ulysses says:
“Nausicaa washed me in the river and gave me these clothes”; and
Ameis agrees with him. In fact, the words must mean that Nausicaa
supplied him with the means of bathing, for Ulysses plainly refers
to the narrative in the ‘Odyssey,’[204] where Nausicaa orders her
maidservants to give food and drink to the stranger, and to wash him
in the river, where there is shelter from the wind. And then it is
related how the attendant maidens brought Ulysses to a sheltered part
of the river, placed clothes beside him, gave him the moist oil in a
golden flask, and urged him to bathe in the currents of the stream.
But the circumstances of Nausicaa and Ulysses, as described in the
episode, are altogether unique. Ulysses comes entirely unawares on the
princess. She is completely disconcerted at first, and shows unusual
presence of mind in facing the strange adventure. Ulysses himself is
also embarrassed, as he shrinks from appearing nude before a beautiful
princess, disfigured as he was by the brine of the sea and by his long
wrestling with the waves. It could not be expected, therefore, that
Ulysses, in concisely narrating what had taken place, should be precise
in the exact use of words. And, therefore, though λοῦσε (bathed) may
Public-domain text, read in full here on John Shaqi.
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