Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
The ἔγγραφος γάμος implied a fully drawn-out contract of marriage.
Express mention is made of the dowry and the means of supporting the
wife and the conditions of a dissolution of the marriage in regard to
property and often in regard to children. The early Egyptians do not
seem to have made wills, and they embodied the substance of what would
have been their wills in their marriage contracts.
Marriage was a matter of purely civil contract. Each party entered
on the marriage without any constraint, and each party could cancel
the contract and thereby the marriage. In the strict sense of the
word there could be no divorce. No legal judgment was required for
cancelling the marriage contracts. It is a remarkable circumstance
that in all the documents cancelling the marriage contracts which have
come down to us no mention is made of the reason which led to the
annulling of the contract. Only once it is suggested that “some evil
daimon” may be at the bottom of it.[262] The arrangements in cancelling
marriage contracts are strongly in favour of the wife. Nietzold, after
describing in detail the conditions laid down in such documents, says:
“According to all these arrangements the wife takes a very favourable
position. She has by the separation absolutely nothing to lose, even
when she is the guilty party.”
The reader may form a good idea of what was involved in a regular
marriage from a marriage contract which, with Dr. Grenfell’s
permission, I subjoin. It is a contract (92 B.C.) belonging to
the period of the Ptolemies, when Greek influence was strong, but at
the same time it well represents generally the contents of all Egyptian
contracts. It appears in the ‘Tebtunis Papyri,’ Part 1., p. 452.
“The 22nd year, Mecheir 11. Philiscus son of Apollonius, a Persian
of the Epigone, acknowledges to Apollonia, also called Kellauthis,
daughter of Heraclides, Persian, with her guardian, her brother
Apollonius, that he has received from her in copper money 2 talents
4,000 drachmae, the amount of the dowry for Apollonia agreed upon with
him.... The keeper of the contract is Dionysius.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account