Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
“In the 22nd year of the reign of Ptolemy, also called Alexander, the
god Philometor, in the priesthood of the priest of Alexander, and the
rest as written in Alexandria, the 11th of the month Xandicus, which
is the 11th of Mecheir, at Kerkeosiris in the division of Polemon of
the Arsinoite nome. Philiscus, son of Apollonius, Persian, of the
Epigone, acknowledges to Apollonia, also called Kellauthis, daughter of
Heraclides, Persian, with her guardian, her brother Apollonius, that
he has received from her in copper money 2 talents 4,000 drachmae,
the dowry for Apollonia agreed upon with him. Apollonia shall remain
with Philiscus, obeying him as a wife should her husband, owning their
property in common with him. Philiscus shall supply to Apollonia all
necessaries and clothing, and whatever is proper for a wedded wife,
whether he is at home or abroad, so far as their property shall admit.
It shall not be lawful for Philiscus to bring in any other wife but
Apollonia, nor to keep a concubine or lover, nor to beget children by
another woman in Apollonia’s lifetime, nor to live in another house
over which Apollonia is not mistress, nor to eject, or insult, or
ill-treat her, nor to alienate any of their property to Apollonia’s
disadvantage. If he is shown to be doing any of these things, or does
not supply her with necessaries and clothing, and the rest, as has
been said, Philiscus shall forfeit forthwith to Apollonia the dowry
of 2 talents 4,000 drachmae of copper. In the same way it shall not
be lawful for Apollonia to spend the night or day away from the house
of Philiscus without Philiscus’ consent, or to have intercourse with
another man, or to ruin the common household, or to bring shame upon
Philiscus in anything that causes a husband shame. If Apollonia wishes
of her own will to separate from Philiscus, Philiscus shall repay her
the bare dowry within ten days from the day it is demanded back. If
he does not repay it as has been stated, he shall forthwith forfeit
the dowry he has received increased by one half. The witnesses are
Dionysius son of Patron, Dionysius son of Hermaiscus, Theon son of
Ptolemaeus, Didymus son of Ptolemaeus, Dionysius son of Dionysius,
Heracleus son of Diodes, all six Macedonians of the Epigone; the keeper
of the contract is Dionysius. (Signed) I, Philiscus, son of Apollonius,
Persian of the Epigone, acknowledge the receipt of the dowry, the 2
talents 4,000 drachmae of copper, as above written, and I will act
with regard to the dowry as ... I, Dionysius, son of Hermaiscus, the
aforesaid, wrote for him as he was illiterate. I, Dionysius, have
received the contract, being valid. Registered the 22nd year, Mecheir
11.”
CHAPTER IV.
WOMEN IN THE ANTE-NICENE PERIOD.
(1) INFLUENCE OF CHRISTIANITY ON WOMEN.
Public-domain text, read in full here on John Shaqi.
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