Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
From their earliest days the women engaged in gymnastic exercises; and
when they reached the age of girlhood, they entered into contests with
each other in wrestling, racing, and throwing the quoit and javelin.
Some writers[24] assert that they engaged in similar contests even
with the young men, and, like them, divesting themselves of the slight
garments which they were in the habit of wearing in their warm climate,
they showed before assembled multitudes what feats of strength and
agility they could perform. In this way the whole body of citizens
would come to know a girl’s powers; there could be no concealment
of disease; no sickly girl could pass herself off as healthy. But
it was not only for the physical strength, but for the mental tone,
that the girls had to go through this physical exercise. The girls
mingled freely with the young men. They came to know each other well.
Long before the time of marriage they had formed attachments and knew
each other’s characters. And in the games of the young men nothing
inspirited them so much as the praise of the girls, and nothing was
so terrible as the shouts of derision which greeted their failures.
The same influence made itself felt when they fought in battle. The
thought that, when they came home, they would be rapturously welcomed
by mother and sister, nerved many an arm in the hour of danger. All the
training anterior to marriage was deliberately contrived to fit the
Spartan women to be mothers. And it is needless to say that all the
arrangements in connexion with marriage were made solely for the good
of the State. All the Spartan girls had to marry. No one ever thought
of not marrying. There was one exception to this. No sickly woman was
allowed to marry. The offspring must be healthy. And, indeed, if she
had had to consult her own feelings in Sparta, the sickly girl would,
of her own accord, have refrained from marriage. For the State claimed
a right over all the children. They were all brought very soon after
birth before a committee appointed by Government, which examined into
the form and probable healthiness of the child, and if the committee
came to the conclusion that the child was not likely to be strong its
death was determined on.
Public-domain text, read in full here on John Shaqi.
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