Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
But when we pass from her contemporaries to the Athenian comic
writers, all is changed. No fewer than six comedies, written by six
different poets, bore her name and exhibited her loves, and four other
plays probably treated the same subject. In these she was represented
as loving a poet who died before she was born, and two poets who were
born after she died. But especially she fell into an infatuated love
at the age of fifty for a kind of mythological young man who was
gifted by Aphrodite with the power of driving any woman he liked into
desperation for him. Old Sappho became desperate according to these
poets, and plunged into the sea to cool this mad passion; but whether
she ever reached the bottom, no comic poet or subsequent historian has
vouchsafed to tell us. All these villanous stories, which gathered
vileness till, as Philarète Chasles remarks, they reached a climax in
Pope, seem to me indicative that she ventured on some bold innovations
in regard to her own sex which shocked the Athenian mind. And perhaps
confirmation is added to this by the statement in the Parian marble,
though the document is often untrustworthy,[40] that she was banished
and fled to Sicily. She may, indeed, have taken part in some of the
numerous political movements which agitated her native island, but it
seems more likely that she would give offence by trying to strike off
some of the restrictions which in her opinion harassed or degraded her
sex.
CHAPTER V.
ATHENIAN WOMEN.
We come now to the Athenians. The phenomenon that presents itself here
is as peculiar and striking as anything we have yet examined. In Athens
we find two classes of women who were not slaves. There was one class
who could scarcely move a step from their own rooms, and who were
watched and restricted in every possible way. There was another class
on whom no restrictions whatever were laid, who could move about and do
whatever seemed good in their own eyes. And the unrestricted would, in
all probability, have exchanged places with the restricted, and many of
the restricted envied the freedom of the other members of their sex. We
proceed to the explanation of this phenomenon.
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