Africa is a medley of tribes at different points on the upward
march, but we may trace a consistency in the various customs. We
must not say that women are treated as cattle because they bear all
the burdens on the march. The men have to be free to hunt and to
fight. Nor must we see a gleam of justice in tribes where the male
tills the field and tends the cattle. He has a superstition that
they would wither and die at the touch of women. Broadly speaking,
the division of labour remains the same; and, what is more to our
purpose, the moment tribal organisation arises, and social issues
are to be treated, the man appropriates the power. If in one or two
cases he admits a woman to his councils, it is a distinct and rare
concession.
When we turn to the lower races of Asia we find a result that
surprises us in view of Hindoo and Chinese practice. In Polynesia
women have a remarkable degree of independence. They may (in Hawaii
and the Sandwich Islands) inherit feudal dignity and rule large
districts with the same authority and respect as men. Not many years
ago a Polynesian princess advertised in a Parisian journal for a
cultivated European husband. In the Malay Archipelago the woman is
practically equal to the man, and has influence on communal
decisions. On the continent of Asia, too, her position is generally
good. Among the Indo-Chinese races generally she has a power and
respect that the later civilisations seem to have taken from her.
The Shans of Burmah allow her to turn her husband away for
drunkenness or other misconduct, and retain his property. Among the
hill-tribes about India we find her in a good position. The Kondhs
expect fidelity from the husband, but not from the wife. She is
treated with great respect, has a good deal of influence on tribal
affairs, and may leave her husband almost when she pleases. Among
the Savaras she has the same liberty, and the simple Todas and the
Bheels have a respect for their wives. Even among the isolated and
backward tribes of the north (the Chukchis, Kamchadales, etc.) the
women are well treated.
Public-domain text, read in full here on John Shaqi.
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