In the course of time the Hebrew sacred books, with a few additions,
became the absolute authority of life and conduct in Europe, and the
Judaic ideal came into collision with the later Roman ideal. I have
shown elsewhere that all the Christian leaders in the Latin
Empire--Tertullian, St. Cyprian, St. Augustine, St. Jerome, and St.
Ambrose--insisted sternly on the subjection of woman, denounced her
as the agent of humanity's downfall, and gave only too serious
ground for a revival of the old contempt for her. When these abler
leaders had passed away and the age of mediocrity set in, we find
bishops seriously doubting whether woman has a soul, refusing her
the sacrament on the same terms as men, and rejecting her testimony
in a court of justice. From the Gospels certainly no support can be
derived for this contemptuous attitude, but it was one of the points
of the Old Testament that had not been expressly repealed, and the
harsh and dominating language of St. Paul fully supported it. It
would be idle to question the extent of the influence that St. Paul
and the Old Testament and the great Fathers of the Church had on the
young nations that were now settling down in Europe. Professor Karl
Pearson has suggested that the northern tribes embraced Christianity
precisely because it taught the subjection of women. We must, at all
events, acknowledge that it displaced the old traditions with a
lamentable theory of woman's inferiority.
During the "age of iron" (fifth to tenth century), therefore, the
cause of woman was lost, and Europe entered upon the second phase of
the subordination of woman, from which it is only emerging to-day.
The life of the Middle Ages is so vast and varied a subject that
different writers will, according to their prepossessions, give the
most contradictory pictures of it. For most thoughtful women it will
be enough to reflect that the position won by the women of Rome was
obviously lost, or they would not again be laboriously assailing
the barriers raised about their lives fifteen centuries later; and
most of the recent women-writers--Mrs. Cady Stanton, Mrs. Gage,
Mdlle. Chauvin, etc.--are very emphatic on the point. But I will try
to sum up the changes in a few broad statements.
Public-domain text, read in full here on John Shaqi.
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