The Jewish religion strongly cultivated conscience and a belief in the rewards and punishments of a future life, and the style of John's preaching was awful and monitory. "Behold the axe is laid at the root of the tree, and whatsoever tree doth not bring forth good fruit shall be hewn down and cast into the fire." There was no indulgence for royal trees; no concession to the divine right of kings to do evil. John was a prophet in the spirit and power of Elijah; he dwelt in the desert, he despised the power and splendor of courts, and appeared before kings as God's messenger, to declare his will and pronounce sentence of wrath on the disobedient. So without scruple he denounced the adulterous connection of his royal hearer, and demanded that Herod should put away the guilty woman as the only condition of salvation. Herod replied, as kings have been in the habit of replying to such inconvenient personal application of God's laws: he shut John up in prison. It is said in St. Mark that Herodias had a quarrel against him, and would have killed him, but she could not. The intensity of a woman's hatred looks out through this chink of the story as the secret exciting power to the man's slower passions. She would have had him killed had she been able to have her way; she can only compass his imprisonment for the present, and she trusts to female importunities and blandishments to finish the vengeance. The hour of opportunity comes. We are told in the record: "And when a convenient day came, Herod on his birthday made a supper to his lords and high captains and chief estates of Galilee." One of the entertainments of the evening was the wonderful dancing of Salome, the daughter of his paramour. We have heard in the annals of the modern theatre into what inconsiderate transports of rapture crowned heads and chief captains and mighty men of valor have been thrown by the dancing of some enthroned queen of the ballet; and one does not feel it incredible, therefore, that Herod, who appeared to be nervously susceptible to all kinds of influences, said to the enchantress, "Ask me whatsoever thou wilt, and I will give it thee; and he sware unto her after the pattern of Ahasuerus to Esther, saying, Whatsoever thou shalt ask of me I will give it thee, to the half of my kingdom." And now the royal tigress, who has arranged this snare and watched the king's entrance into the toils, prepares to draw the noose. Salome goes to her mother and says, "What shall I ask?" The answer is ready. Herodias said, with perfect explicitness, "Ask for the head of John the Baptist." So the graceful creature trips back into the glittering court circle, and, bowing her flower-like head, says in the sweetest tones, "Give me here John the Baptist's head in a charger."