The narrative says very artlessly, "And the king was sorry, but for his oath's sake, and for the sake of them that sat with him at meat, he would not refuse her, and immediately the king sent an executioner and commanded his head to be brought, and he went and beheaded him in prison!" What wonderful contrasted types of womanhood the Gospel history gives! We see such august and noble forms as Elisabeth, the mother of the Baptist, and Mary, the mother of Jesus, alongside of this haughty royal adulteress and her beautiful daughter. The good were the lower, and the bad the higher class of that day. Vice was enthroned and triumphant, while virtue walked obscure by hedges and byways; a dancing girl had power to take away the noblest life in Judæa, next to that which was afterward taken on Calvary. No throb of remorse that we know of ever visited these women, but of Herod we are told that when afterwards he heard of the preaching and mighty works of Jesus, he said, "It is John the Baptist that I slew. He is risen from the dead, therefore mighty works do show forth themselves in him." In the last scenes of our Lord's life we meet again this credulous, superstitious, bad man. Pilate, embarrassed by a prisoner who alarmed his fears and whom he was troubled to dispose of, sent Jesus to Herod. Thus we see the licentious tool and slave of a bad woman has successively before his judgment-seat the two greatest men of his age and of all ages. It is said Herod received Jesus gladly, for he had a long time been desirous to see him, for he hoped some miracle would be done by him. But he was precisely of the class of whom our Lord spoke when he said, "An adulterous generation seeketh a sign, and there shall no sign be given them." God has no answer to give to wicked, unrepentant curiosity, and though Herod questioned Jesus in many words he answered him nothing. Then we are told, "Herod with his men of war set Jesus at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate." And this was how the great ones of the earth received their Lord. [Illustration: THE WOMAN OF SAMARIA] THE WOMAN OF SAMARIA. We are struck, in the history of our Lord, with the _unworldliness_ of his manner of living his daily life and fulfilling his great commission. It is emphatically true, in the history of Jesus, that his ways are not as our ways, and his thoughts as our thoughts. He did not choose the disciples of his first ministry as worldly wisdom would have chosen them. Though men of good and honest hearts, they were neither the most cultured nor the most influential of his nation. We should have said that men of the standing of Joseph of Arimathea or Nicodemus were preferable, other things being equal, to Peter the fisherman or Matthew the tax-gatherer; but Jesus thought otherwise.