Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
Poor, fiery, impatient creature!--moaning like a wounded
leopardess,--apparently with no heart to remember the kindly Power
that once before helped her in her sorrows; but the story goes on:
"And God heard the voice of the lad; and the angel of the Lord
called to Hagar out of heaven, and said unto her, What aileth thee,
Hagar? Fear not, for God hath heard the voice of the lad where he
is. Arise, lift up the lad, and hold him in thy hand; for I will
make of him a great nation. And God opened her eyes, and she saw a
well of water; and she went and filled the bottle with water and
gave the lad drink. And God was with the lad, and he grew, and
dwelt in the wilderness and became an archer. And he dwelt in the
wilderness of Paran; and his mother took him a wife out of the land
of Egypt."
In all this story, nothing impresses us so much as the absence of
all modern technical or theological ideas respecting the God who is
represented here as sowing the seed of nations with a wise foresight
of the future. As a skillful husbandman, bent on perfecting a
certain seed, separates it from all others, and grows it by itself,
so the Bible tells us that God selected a certain stock to be
trained and cultivated into the sacerdotal race, through which
should come his choicest revelations to man. Of this race in its
final outcome and perfected flowering was to spring forth Jesus,
spoken of as the BRANCH of this sacred tree. For the formation of
this race, we see a constant choice of the gentler and quieter
elements of blood and character, and the persistent rejection of
that which is wild, fierce, and ungovernable. Yet it is with no fond
partiality for the one, or antipathy to the other, that the Father
of both thus decides. The thoughtful, patient, meditative Isaac is
chosen; the wild, hot-blooded, impetuous Ishmael is rejected,--not
as in themselves better or worse, but as in relation to their
adaptation to a great purpose of future good to mankind. The ear of
the All-Father is as near to the cry of the passionate, hot-tempered
slave, and the moans of the wild, untamable boy, as to those of the
patriarch. We are told that God was with Ishmael in his wild growth
as a hunter in the desert,--his protector from harm, the guardian of
his growing family, according to the promise made to Abraham.
When the aged patriarch is gathered to his fathers at the age of a
hundred and seventy-five years, it is recorded: "And Abraham gave up
the ghost in a good old age, an old man and full of years; and his
sons, Isaac and Ishmael, buried him in the cave of Machpelah, in the
field that Abraham purchased of the sons of Heth; there was Abraham
buried, and Sarah his wife."
The subsequent history of the nation which Ishmael founded, shows
that the promises of God were faithfully kept.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account