Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
The Bible account of the birth and preservation of Moses has the
usual quality of Scripture narratives; it is very brief and very
stimulating to the imagination. Who of us has not seen in childhood
the old Nile with its reeds and rushes, its background of temples
and pyramids? We have shared the tremors of the mother and sister
while the little one was launched in the frail ark. Probably some
report of the kindness of the Princess had inspired a trembling
hope. The mother dares not stay to guard her treasure, lest she
draw cruel eyes upon it; but the little Miriam, as a child playing
among the tall reeds, can remain on the watch without attracting
attention. In the scene where the helpless stranger is discovered
by the Princess, we have, in the movements of the sister, all the
characteristics, in miniature, of the future leader of Israel.
Prompt, fearless, with an instantaneous instinct as to the right
thing to be done at the critical moment, we can see the little
Hebrew maid press forward amid the throng surrounding the alarmed
and crying child. The tradition is that an Egyptian woman, at the
command of the Princess, tried to quiet him at her breast, and that
the young prophet indignantly rejected the attempt,--a statement
which we who know babies, whether prophetic or otherwise, may deem
highly probable. Then spoke up the little Miriam: "Shall I go and
call thee a nurse of the Hebrew women, that she may nurse the child
for thee?" This was a bold proposal, but it succeeded. Perhaps the
small speaker had some of the wonderful beauty of her infant brother
to set off her words: at all events, the Princess seems at once to
have trusted her with the commission. We may readily believe the
little feet had not far to go. The child comes back to his mother's
bosom as a royal ward.
We see here in the child Miriam great self-poise and
self-confidence. She is not afraid of royalty, and, though of an
enslaved and despised race, is ready to make suggestions to a queen.
These are the traits of a natural leader, and we shall see them
reappearing later in the history of Miriam. It was customary among
the Oriental races to prolong the period of nursing two or three
years, and Moses was thus in the care of his mother and elder sister
for a long time.
Josephus gives the tradition current among the Jews, that the child
was a wonderfully attractive one,--so beautiful, that every one who
beheld him turned to look at him. The mother and sister looked upon
him as the visible pledge of God's mercy to their suffering people,
as well as the visible answer to prayer. The God of Abraham, and
Isaac, and Jacob, in whose hand are all hearts, had made a refuge
for the young Deliverer in the very family of the destroying tyrant!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account