Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the MindZahm, J. A. (John Augustine)
HistoryChristian
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind
Zahm, J. A. (John Augustine)
Women -- History; Women scientists
The period of nearly a thousand years intervening between the downfall
of Rome in A.D. 476 and the taking of Constantinople by the Turks in
1453 is usually known in history as the Middle Ages. By some it is
considered as synonymous with the Dark Ages, because of the decline of
learning and civilization during this long interval of time. The former
designation seems preferable, for, as we shall see, the latter is more
or less misleading. During the "wandering of the nations" in the fourth
and fifth centuries, and the long and fierce struggles between the
barbarian hordes from the north with the decadent peoples of the once
great Roman empire, there was, no doubt, a partial eclipse of the sun of
civilization; but the consequent darkness was not so dense nor so
general and long-continued as is sometimes imagined. The progress of
intellectual culture was, indeed, greatly retarded, but there was no
time when the light of learning was entirely extinguished. For even
during the most troublous times there were centers of culture in one
part of Europe or another. At one time the center was in Italy, at
another in Gaul, and, at still another, it was in Britain or Ireland or
Germany.
But whether it was in the south, or the west or the north of Europe that
letters flourished, it was always the convent or the monastery that was
the home of learning and culture. Within these holy precincts the
literary treasures of antiquity were preserved and multiplied. Here
monks and nuns labored and studied, always keeping lighted the sacred
torch of knowledge--_Et quasi cursores vitai lampada tradunt_--and
passing it on to the generations that succeeded them. That any of the
great literary masterpieces of Greece and Rome have come to us, in spite
of the destructive agencies of time and the wreck of empires, is due
wholly to the unremitting toil through long ages of the zealous and
intelligent inmates of the cloister.
Of the monastic institutions for men there is no occasion to speak,
except in so far as they contributed to the intellectual advancement of
woman. In some cases the women of the cloister owed much to
ecclesiastics for their literary training; but there are not wanting
instances in which the nuns took the lead in education and had the
direction of schools which gave to the church priests and bishops of
recognized scholarship.
Practically the only schools for girls during the Middle Ages were the
convents. Here were educated rich and poor, gentle and simple. And in
these homes of piety and learning the inmates enjoyed a peace and a
security that it was impossible to find elsewhere. They were free from
the dangers and annoyances that so often menaced them in their own homes
and were able to pursue their studies under the most favorable auspices.
Public-domain text, read in full here on John Shaqi.
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