Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind — John Shaqi
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the MindZahm, J. A. (John Augustine)
HistoryChristian
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind
Zahm, J. A. (John Augustine)
Women -- History; Women scientists
The writings of Hroswitha, Hildegard, Herrad, Gertrude and the Matildas,
to speak of no others, are the best evidence of the studious character
of the nuns of mediaeval times, and of their devotion to the cause of
education. They command, likewise, our admiration for the system of
training which made such development possible, and show that, in certain
departments, the schools as then conducted were on as high a plane as
any we have to-day.[46] They show us, too, that nuns and convent-bred
women of the age in question were of quite different mental calibre from
that of the "gentle lady of chivalry living in her bower, playing upon
her lute and waiting patiently for the return of her triumphant
knight," and quite different, too, from that of the castle
lady-loves--whose sole attractions were often no more than youth and
beauty--who inspired the impassioned lyrics of troubadour and
minnesinger.
A recent writer sums up in a few words the status and the
accomplishments of the lady of the abbey in the following paragraph:
"No institution of Europe has ever won for the lady the freedom and
development that she enjoyed in the convent in early days. The modern
college for women only feebly reproduces it, since the college for women
has arisen at a time when colleges in general are under a cloud. The
lady-abbess, on the other hand, was part of the two great social forces
of her time, feudalism and the Church. Great spiritual rewards and great
worldly prizes were alike within her grasp. She was treated as an equal
by the men of her class, as is witnessed by letters we still have from
popes and emperors to abbesses. She had the stimulus of competition with
men in executive capacity, in scholarship, and in artistic production,
since her work was freely set before the general public; but she was
relieved by the circumstances of her environment from the ceaseless
competition in common life of woman with woman for the favor of the
individual man. In the cloister of the great days, as on a small scale
in the college for women to-day, women were judged by each other as men
are everywhere judged by each other, for sterling qualities of head and
heart and character."[47]
Public-domain text, read in full here on John Shaqi.
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