It took them out of the realm of
the passions and “gave them wings for a sublime flight.” The mysticism
of love is closely related to the mysticism of religion, and the faith
that sees God in ecstatic visions is not far from the love that feeds
itself from spiritual sources. These rambling talks, to which the young
ladies listened curiously and with interest, though usually in discreet
silence, proved so absorbing that on the last of a series of evenings
devoted to the subject, the party forgot its usual gaieties, and did
not disperse until the birds began to sing in the trees and the rosy
dawn shone over the rugged heights of Monte Catri.
III
It was these conversations that set in motion the wave of Platonism
which swept over the surface of society for two or three centuries,
until it lost itself in the pale inanities and vapid phrases of the
précieuses. We find it difficult now to conceive of a company of grave
dignitaries old and young, statesmen, wits, men of letters, and clever
women, chasing theories of love through an infinity of shades and
gradations, as seriously as we talk of trusts, strikes, education, and
the best means of making everybody happy. The subject had a perennial
interest for them. They considered it mathematically as to quantity,
spiritually as to quality. They quoted Plato on love and divine beauty,
but no one would have been more surprised at the application than the
philosopher himself. They proposed to do away with all the chagrins and
disenchantments of love, by making it altogether a dream, beautiful, no
doubt, but shadowy. As a last refuge, they put terrestrial love into
celestial robes and drowned themselves in illusions. Bembo wished to
serve Isabella d’Este “as if she were Pope,” but he sends her quite
tenderly the kiss of his soul, which she, no doubt, took gracefully
and at its value. She was not a sentimental woman; a clear, vigorous
intellect is a very good antidote against false sensibility. But
these other vigorous intellects were so busy weaving the tissue of
their dreams that they did not trouble themselves much about possible
applications.
Public-domain text, read in full here on John Shaqi.
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