In the days when they were talking of men, women, and manners at
Urbino, and the brilliant Bembo was writing high-flown letters about
literature and celestial love to Lucrezia Borgia, or discoursing upon
the same themes, in the intervals of many graver ones, at Ferrara, and
Alexander VI was making the society of Rome as wicked as he knew how,
which was very wicked indeed, Isabella d’Este, wife of the Marquis
of Mantua, was the central figure of one of the most charming and
intellectual courts in Italy. This “noble-minded Isabel,” of whom
Ariosto says,
I know not well if she more fair
May be entitled, or more chaste and sage,
carried with her to the banks of the Mincio, already made classic as
the birthplace of Vergil, the literary tastes which had been nurtured
in the scholarly air of Ferrara. We have seen her developing as a child
under the care of the wise Leonora. At six she astonished the envoy
sent to arrange her betrothal, by her precocious intelligence, engaging
conversation, and graceful manners. It was a kindly fate that led her
to the court of the Gonzagas, which was famous for the learning and
culture of its women.
Of all the princesses who shed such luster on this period she had,
perhaps, the most personal distinction. To the wisdom and force of
her mother she added more esprit and a warmer temperament. In tact,
dignity, learning, and the virtues of a well-poised character, she did
not surpass her husband’s sister, the much-loved Duchess Elisabetta of
Urbino, but she seems to have had more native brilliancy of intellect.
Living from 1474 to 1525, she was brought into familiar contact with
the most famous men and women of the golden age of the Renaissance,
and played an important part in many of its stormy crises, but, under
all conditions, one is impressed with her strong individuality, her
versatility, her intrepid spirit, and her unfailing charm. She combined
the tenderness of a woman with the mental vigor of a man. Fair, witty,
gracious, and a noted beauty, she was equally at home discussing art
and literature with the masters, and grave political problems with
popes and kings, arranging fêtes, ordering a picture, selecting a
brocade, or playing with a child.
Public-domain text, read in full here on John Shaqi.
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