The slaves who were exposed in the marketplaces, therefore, were
generally the overplus not desired in the harems of those who had
captured them in war; and as the most beautiful brought the highest
market-price, the public exhibitions of the poor unfortunates drew
thither crowds of gaping people--some merely curious, some intent on
business. Even in more modern days, the slave-markets of the East, and
in the Southern States of the American Republic, have attracted crowds
of spectators--some to condemn the horrible practice, some to
compassionate the unhappy victims, but most to engage in the monstrous
traffic.
It is not necessary to review further, in detail, the condition of women
in the various nations as they sprang into existence, or through the
successive periods of their history to the commencement of the Christian
era. Various causes brought about a partial liberty for women, in both
the Jewish and Roman nations, prior to the birth of Christ; but for
those of other lands the blackness of darkness still remained. It was
but a partial liberty, it is true, even for the Hebrew or Roman women,
but their condition was much improved. Concessions had been made slowly.
They had come in shreds, and had not amounted to much in ameliorating
their situation when they came; but slight as were the privileges
yielded, they were yet indications of the dawning of a brighter day for
Eve's poor daughters.
The reformations effected were like wresting prey from the mighty. And
how could it be otherwise, with selfishness and love of power, sustained
by unjust and one-sided laws, arrayed against merely natural rights--not
demanded, scarcely even asserted--and those to whom these rights
belonged excluded from every position where they might hope to do either
the one or the other successfully? The law of divorce was still common;
and, like every thing else where the sexes were concerned, all the
advantages were on the side of the oppressor, man.
Public-domain text, read in full here on John Shaqi.
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