Woman on Her Own, False Gods and The Red Robe: Three Plays By BrieuxBrieux, Eugène
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Woman on Her Own, False Gods and The Red Robe: Three Plays By Brieux
Brieux, Eugène
French drama
Women first took places which seemed best fit for them, and which the
men turned over to them because the work appeared to be of a character
suitable to the feminine sex. But the modern woman has had enough of the
meagre salary which is to be obtained by means of needle-work, and she
has invaded the shop, the office, the desks of the banks and post
office. In industry also she has taken her place by the side of the
working-man, who has made room for her first with ironical grace, then
with grumbling, and sometimes with anger. I believe that in Europe at
least this kind of difficulty will have to be faced in the future.
As to the rich woman (and in LA FEMME SEULE I have treated this subject
only slightly because it is one to which I expect to come back), they
have been driven from the home where the progress of domestic science
has left them very little to do. We have reached a kind of hypocritical
form of State Socialism, or perhaps it would be better to say
Collectivism, and this will profoundly change the moral outlook. All, or
nearly all, of the work of the home seems to be done by people from the
outside--from the cleaning of the windows to the education of the
children. The modern home is but a fireside around which one hardly sees
the family gathered for intimate talk.
It has thus happened that the woman who finds herself without work, and
with several children, looks out of the windows of her home away from it
for the employment of her activities. The future will tell us whether or
no this is good. In my opinion I believe it will be good, and I believe
that man will gain, through this new intelligence, in the direction of
the larger life which has come to women from this necessity of theirs.
Unquestionably there will have to be a new education, and this will
certainly come.
LA FOI.--This play is, without doubt, of all my plays the one which has
cost me the most labor and the one upon which I have expended the most
thought and time. The impulse to write it came to me at Lourdes in view
of the excited, suffering, and praying crowds of people. When the
thought of writing it came to me I hesitated, but during many years I
added notes upon notes. And it was while on a trip to Egypt that I saw
the possibility for discussing such questions in the theatre without
giving offence to various consciences. My true and illustrious friend,
Camille Saint-Saens, has been kind enough to underline my prose with his
admirable music. In this way LA FOI has been produced on the stage at
Monte Carlo for the first time under the auspices of His Royal Highness
the Prince of Monaco, whom I now beg to thank.
English readers of LA ROBE ROUGE would, I think, be somewhat misled, if
they did not understand the difference between the procedure in criminal
cases in France and in Great Britain. My purpose in this preface is to
attempt to show that difference in a few words.
Public-domain text, read in full here on John Shaqi.
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