United States -- Social life and customs -- To 1775; Women -- United States -- History; Women -- United States -- Social conditions
Anne Hutchinson was the daughter of Francis Marbury, a prominent
clergyman of Lincolnshire, England. Intensely religious as a child, she
was deeply influenced when a young woman by the preaching of John
Cotton. The latter, not being able to worship as he wished in England,
moved to the Puritan colony in the New World, and Anne Hutchinson, upon
her arrival at Boston, frankly confessed that she had crossed the sea
solely to be under his preaching in his new home.
Many of the prominent men of the community soon became her followers:
Sir Harry Vane, Governor of the colony; her brother-in-law, the Rev.
John Wheelwright; William Coddington, a magistrate of Boston; and even
Cotton himself, leader of the church and supposedly orthodox of the
orthodox. That this was enough to turn the head of any woman may well be
surmised, especially when we remember that she was presumed to be the
silent and weaker vessel,--to find suddenly learned men and even the
greatest clergymen of the community sitting at her feet and hearing her
doctrines. It is difficult to determine the real state of affairs
concerning this woman and her teachings. Nothing unless, possibly the
witchcraft delusion at Salem, excited the colony as did this
disturbance in both church and state. While much has been written, so
much of partisanship is displayed in all the statements that it is with
great difficulty that we are able really to separate the facts from
jealousy and bitterness. During the first few months of her stay she
seems to have been commended for her faithful attendance at church, her
care of the sick, and her benevolent attitude toward the community. Even
her meetings for the sisters were praised by the pastors. But, not
content with holding meetings for her neighbors, she criticised the
preachers and their teachings. This was especially irritating to the
good Elders, because woman was supposed to be the silent member in the
household and meeting-house, and not capable of offering worthy
criticism. But even then the matter might have been passed in silence if
the church and state had not been one, and the pastors politicians.
Hutchinson, a kinsman of the rebellious leader, says in his _History of
Massachusetts Bay_:
Public-domain text, read in full here on John Shaqi.
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