United States -- Social life and customs -- To 1775; Women -- United States -- History; Women -- United States -- Social conditions
A few extracts from colonial writings should make clear the attitude of
the Puritan leaders toward these unfortunates accused of being in league
with the devil. Winthrop thus records a case in 1648: "At the court one
Margaret Jones of Charlestown was indicted and found guilty of
witchcraft, and hanged for it. The evidence against her was, that she
was found to have such a malignant touch, as many persons, (men, women,
and children), whom she stroked or touched with any affection or
displeasure, etc., were taken with deafness ... or other violent pains
or sickness.... Some things which she foretold came to pass.... Her
behaviour at her trial was very intemperate, lying notoriously, and
railing upon the jury and witnesses, etc., and in the like distemper she
died. The same day and hour, she was executed, there was a very great
tempest at Connecticut, which blew down many trees, etc."[19]
Whether in North or in South, whether among Protestants or Catholics,
this belief in witchcraft existed. In one of the annual letters of the
"English Province of the Society of Jesus," written in 1656, we find
the following comment concerning the belief among emigrants to Maryland:
"The tempest lasted two months in all, whence the opinion arose, that it
was not raised by the violence of the sea or atmosphere, but was
occasioned by the malevolence of witches. Forthwith they seize a little
old woman suspected of sorcery; and after examining her with the
strictest scrutiny, guilty or not guilty, they slay her, suspected of
this very heinous sin. The corpse, and whatever belonged to her, they
cast into the sea. But the winds did not thus remit their violence, or
the raging sea its threatenings...."[20]
Even in Virginia, where less rigid religious authority existed, it was
not uncommon to hear accusations of sorcery and witchcraft. The form of
hysteria at length reached at Salem was the result of no sudden burst of
terror, but of a long evolution of ideas dealing with the power of
Satan. As early as 1638 Josselyn, a traveler in New England, wrote in
_New England's Rareties Discovered_: "There are none that beg in the
country, but there be witches too many ... that produce many strange
apparitions if you will believe report, of a shallop at sea manned with
women; of a ship and a great red horse standing by the main-mast, the
ship being in a small cove to the eastward vanished of a sudden. Of a
witch that appeared aboard of a ship twenty leagues to sea to a mariner
who took up the carpenter's broad axe and cleft her head with it, the
witch dying of the wound at home."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account