Women -- Employment -- United States; Women -- Social and moral questions
The long struggle of American women for education, opportunity, and
political equality which has since followed, dates, therefore, from the
hour of the nation’s birth. It is the legitimate outcome of American
ideas, for which the nation contended for nearly a century. Absorbed in
severe pioneer work, inevitable to life in the wilderness, and denied
education themselves, the first care of our revolutionary mothers was
for the literary and religious instruction of their children. As far
back as the year 1700, a woman, one Bridget Graffort, had given the
first lot of ground for a public school-house, although at that time,
and for long years after, no provision whatever was made for the
education of girls. There was a bitter prejudice against educated and
literary women in the early days of our history. And even after five
colleges had been founded for young men,—Harvard, Yale, Princeton,
Columbia, and William and Mary, Virginia,[162]—a young woman was
regarded as well educated who could “read, write, and cipher.”
If, however, school privileges were denied them, the education of the
early American women proceeded, through the very logic of events. In
laying the foundations of the new government all questions were
discussed that touched human interests, not only publicly but
privately—from the pulpit, and around the fireside. Women listened to
them, and took part in them. The famous book of Mary Wollstonecraft, “A
Vindication of the Rights of Woman,” was published in London in 1790,
and found its way into American circles. It received the unsparing
condemnation meted out to all efforts put forth in advance of the age,
for the world has always stoned its prophets. It demanded for women
every opportunity accorded to man, and the same rights in
representation, before the law, in the courts, and in the world of work.
Torrents of the vilest abuse were heaped on the author, and formed the
answer vouchsafed by the public. It educated not a few women, however,
who in turn preached the same gospel, and made for women the same
demands.
In 1831 the first real grapple began with American slavery, through the
establishment of the _Liberator_ by William Lloyd Garrison. He flung out
his banner, which he never lowered, demanding immediate and
unconditional emancipation of the slaves of the South, and after a
struggle of forty years, his demand was granted. Slavery was fastened on
our coast long before the birth of the republic. In the century before
1776, three and a quarter millions of negroes had been taken by Great
Britain from African shores for her various colonies in the new world.
And at the close of the Revolutionary War, when the population was but
three millions, six hundred thousand of these were black slaves, even
then a menace to the peace of the nation. Against the protests of some
of the noblest and wisest of the revolutionary patriots slavery, was
introduced into the National Constitution in 1787, and was fastened on
the national life.
Public-domain text, read in full here on John Shaqi.
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