Women -- Employment -- United States; Women -- Social and moral questions
It will be seen at once that this suggestion of Mr. Wright lies directly
on the plane of modern socialism or nationalism. To advocate taking two
million women forcibly from certain harmful occupations is a tacit
admission that the individual has no right to dispose of herself to the
disadvantage of the State. Physicians had long sounded notes of warning
of a race deterioration that was going on in consequence of the
employment of women under bad conditions of labor, and the claim was
made that “at all hazards the State must protect itself.” To do this,
however, involved consequences that the advisers, perhaps, foresaw. As
legislation excluding women and children from factories would interfere
directly with their support, the logical conclusion would be that the
State, to keep them from actual starvation, would be bound to interfere
again to the extent of furnishing them with such means of living as
would make them—what the State wanted—happy, healthy, capable mothers of
the race. And, as it would be obviously impossible to discriminate
between those engaged in one pursuit at the expense of those employed in
others, it would follow that the State, by supporting the factory
workers, would place itself under obligations to clothe, feed, shelter,
and educate all women.
This second proposition is so necessary a corollary of the first as to
make Mr. Wright’s suggestion almost conclusive evidence that his
investigations had led him to accept the nationalistic theory of State
interference with the liberty of labor, as the sole remedy for the evils
sapping the life of our female operative population. And as no student
of practical economics would consent to the entire withdrawal from the
productive industries of so large and capable a body of workers as the
three millions women now engaged in them, Mr. Wright must have also
given acceptance to that other part of the nationalistic creed—growing
so fast into popular favor—of its being the duty of the State to
regulate the hours of labor so that work may be the promoter of health
in women in place of being its destroyer.
Public-domain text, read in full here on John Shaqi.
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