Even if the results of Mr. Wright’s investigations into the hard facts of woman’s industrial condition in America had been to throw him into accord with what is termed “scientific socialism,”[190] his experience would have been simply that of most honest investigators. Helen Campbell, converted to socialism while gathering material for her books illustrative of women as workers, claimed in her latest volume that “In socialism ... in its highest interpretation, lies the only solution for every problem on either side the great sea, between the eastern and western worker.” Instances of similar experience might be multiplied, but are rendered unnecessary by the rapidity with which the doctrine has spread in the past ten years throughout Europe and America, and the honored names which have become identified with its support. According to its adherents, one phase of applied socialism will consist in a consolidation of the splendid processes of organization and co-operation inaugurated by the various labor societies and speculative enterprises of to-day. In its results, it aims to benefit woman: (1) by recognizing woman as the perfect equal of man, politically and socially; (2) by fixing woman’s means of support by the State so as to render her independent of man, and thus insure her that freedom and dignity which is hers of right as the mothers of the race; (3) by permitting them to withdraw from maleficent industries; (4) by shortening the legal working day so as to afford her leisure for the higher things of life. As women are also in greatest measure the teachers of the race, socialism victorious would secure for them a complete system of technical, art, and professional schools, so as to make the education of women universal and rounded in place of partial and incomplete. To-day, scarcely one-third of the population has been taught so much as to read and write understandingly. The students of woman’s present position in and outside the named industries make the claim that nothing less radical than such reforms as are contemplated by the socialists will avail to better their condition. A charge made and sustained by them is that existing labor legislation, as well as charitable donations of schools, libraries, etc., built by bourgeois manufacturers out of the “skimped” wages of employees, have all been futile. Whatever has been done, the fact remains, as Victor Hugo tersely put it, “The paradise of the rich is made out of the hell of the poor.” Dives grows richer with the years, the purple and linen of his wives and daughters more costly, their fare more sumptuous. While Lazarus, with his women, whose toil supplies the fine raiment and choice delicacies, crouches outside the gates in rags, grown more beggarly, and whose food becomes daily more loathsome and scant.