Women -- Employment -- United States; Women -- Social and moral questions
It is true that many of these colleges were founded in the interests of
sectarian theology, rather than of liberal culture; that they were all
in some degree, some of them in very large degree, regarded and used by
their supporters as the most available instruments in the labor of
securing proselytes to the particular school of Christian faith in whose
name they were planted. In the degree to which these institutions have
nurtured sectarian zeal, emphasized distinctions in minor points of
doctrine, and strengthened the barriers between denominations, it must
be conceded that their influence has been benumbing and narrowing; and
in this degree they have tended from instead of toward culture, whose
mission is to broaden and quicken instead of to narrow and benumb.
In spite of this limitation upon the work of denominational colleges,
they merit the profoundest respect and gratitude of the public. A large
proportion of these institutions were established when the wilderness
was being cleared and settled.
It is related by its historian that the site of Ripon College was chosen
by two enthusiasts in the cause of higher education, in the year 1850,
when the State of Wisconsin was but two years old, when “there were but
fourteen rude buildings in the village of Ripon,” and when but a single
year had elapsed since the first clearing on the village site had been
made. At once these brave men applied for a charter for a college; and
the purpose of the corporation was declared to be, “To found, establish,
and maintain at Ripon, in the county of Fond du Lac, an institution of
learning of the highest order, embracing also a department for
preparatory instruction.”
This is hardly an exceptional, but a typical instance.
The people were few, scattered, and poor. Communication between places
remote from each other was slow and uncertain. Means of travel and
transportation were limited to the pack horse, the private wagon, the
stage coach, and the flat-boat. If poverty had not rendered it
impossible for the pioneers to incur the expense of sending their
children on long and slow journeys, to distant colleges, the time
consumed in such journeys, and the anxiety incident to separation, in
the absence of any means of frequent and speedy communication, would
have prohibited it.
Forty years ago, in all of the territory covered by the twenty-one
States and Territories under consideration, twenty-five years ago in
most of it, and so lately as ten years ago in much of it, the time,
fatigue, and expense which a dweller in a remote corner of a county
incurred in traveling to its county seat, was more than he will now
expend to reach the State capital. Under such conditions the question
with the pioneer was not whether he should send his children to a near
or to a distant college, but whether he should send them to the near
college or to none.
Public-domain text, read in full here on John Shaqi.
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